HELP THEM AIM HIGH

Help Them Aim High "Your habits of family prayer and scripture reading will create more lasting memories and greater changes of heart than you may realize now. Even apparently temporal activities, such as attending an athletic event or watching a movie, can shape a child’s heart. What matters is not the activity but the feelings that come as you do it." —Henry B. Eyring, "Help Them Aim High", Liahona and Ensign, November 2012

To Hold Sacred

Paul B. Pieper
Of the Seventy

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Sacred things are to be treated with more care, given greater deference, and regarded with deeper reverence.

Some 1,500 years before Christ, a shepherd was drawn to a burning bush on the slopes of Mount Horeb. That divine encounter began the transformation of Moses from a shepherd to a prophet and his work from herding sheep to gathering Israel. Thirteen hundred years later, a privileged young priest in a king’s court was captivated by the witness of a condemned prophet. That encounter began Alma’s evolution from a civil servant to a servant of God. Nearly 2,000 years later, a 14-year-old boy entered the woods seeking an answer to a sincere question. Joseph Smith’s encounter in the grove placed him on the path to prophethood and a restoration.

Moses’s, Alma’s, and Joseph Smith’s lives were all changed by encounters with the divine. These experiences strengthened them to remain faithful to the Lord and His work throughout their lives despite overwhelming opposition and subsequent difficult trials.

Our experiences with the divine may not be as direct or dramatic nor our challenges as daunting. However, as with the prophets, our strength to endure faithfully depends upon recognizing, remembering, and holding sacred that which we receive from above.

Today authority, keys, and ordinances have been restored to the earth. There are also scriptures and special witnesses. Those who seek God may receive baptism for the remission of sins and confirmation “by the laying on of hands for the baptism of fire and the Holy Ghost” (D&C 20:41). With these precious restored gifts, our divine encounters will mostly involve the third member of the Godhead, the Holy Ghost.

Through a still small voice, the Spirit speaks to me

To guide me, to save me.

(“The Still Small Voice,” Children’s Songbook, 106)

Let the Holy Spirit guide;

Let him teach us what is true.

He will testify of Christ,

Light our minds with heaven’s view.

(“Let the Holy Spirit Guide,” Hymns, no. 143)

As we seek answers from God, we feel the still, small voice whisper to our spirits. These feelings—these impressions—are so natural and so subtle that we may overlook them or attribute them to reason or intuition. These individualized messages testify of God’s personal love and concern for each of His children and their personal mortal missions. Daily reflecting upon and recording the impressions that come from the Spirit serve the dual purposes of helping us (1) to recognize our personal encounters with the divine and (2) to preserve them for ourselves and our posterity. Recording them is also a formal recognition and acknowledgment of our gratitude to God, for “in nothing doth man offend God, or against none is his wrath kindled, save those who confess not his hand in all things” (D&C 59:21).

With respect to that which we receive by the Spirit, the Lord said, “Remember that that which cometh from above is sacred” (D&C 63:64). His statement is more than a reminder; it is also a definition and an explanation. Light and knowledge from heaven is sacred. It is sacred because heaven is its source.

Sacred means worthy of veneration and respect. By designating something as sacred, the Lord signals that it is of higher value and priority than other things. Sacred things are to be treated with more care, given greater deference, and regarded with deeper reverence. Sacred ranks high in the hierarchy of heavenly values.

That which is sacred to God becomes sacred to us only through the exercise of agency; each must choose to accept and hold sacred that which God has defined as sacred. He sends light and knowledge from heaven. He invites us to receive and treat it as sacred.

But “there is an opposition in all things” (2 Nephi 2:11). The opposite of sacred is profane or secular—that which is temporal or worldly. The worldly constantly competes with the sacred for our attention and priorities. Knowledge of the secular is essential for our daily temporal living. The Lord instructs us to seek learning and wisdom, to study and learn out of the best books, and to become acquainted with languages, tongues, and people (see D&C 88:118; 90:15). Therefore, the choice to place the sacred above the secular is one of relative priority, not exclusivity; “to be learned is good if [we] hearken unto the counsels of God” (2 Nephi 9:29; emphasis added).

The battle for priority between the sacred and the secular in each human heart can be illustrated by Moses’s experience at the burning bush. There Moses received his sacred calling from Jehovah to deliver the children of Israel from bondage. However, initially his worldly knowledge of the power of Egypt and the pharaoh caused him to doubt. Ultimately, Moses exercised faith in the Lord’s word, subjugating his secular knowledge and trusting in the sacred. That trust provided him power to overcome temporal trials and lead Israel out of Egypt.

After escaping from the armies of Noah only to fall into slavery at the hands of Amulon, Alma could have doubted the spiritual witness he had received while listening to Abinadi. However, he trusted the sacred and was given strength to endure and escape his temporary trials.

Joseph Smith faced a similar dilemma in the early days of translating the Book of Mormon. He knew the sacred nature of the plates and the work of translation. Yet he was persuaded by Martin Harris to give priority to the worldly concerns of friendship and finances, contrary to sacred instructions. As a result, the manuscript of the translation was lost. The Lord upbraided Joseph for delivering “that which [is] sacred, unto wickedness” (D&C 10:9) and deprived him for a time of the plates and the gift to translate. When Joseph’s priorities were properly reestablished, the sacred things were returned and the work continued.

The Book of Mormon provides other examples of the struggle to give priority to the sacred. It speaks of believers whose faith led them to the tree of life to partake of its sacred fruit, the love of God. Then the mocking of those in the great and spacious building caused the believers to shift their focus from the sacred to the secular. (See 1 Nephi 8:11, 24–28.) Later the Nephites chose pride and denied the spirit of prophecy and revelation, “making a mock of that which was sacred” (Helaman 4:12). Even some eyewitnesses of the signs and miracles associated with the Lord’s birth chose to reject sacred manifestations from heaven in favor of secular explanations (see 3 Nephi 2:1–3).

Today the struggle continues. Secular voices are growing in volume and intensity. They increasingly urge believers to abandon beliefs the world considers irrational and unreasonable. Because “we see through a glass, darkly” (1 Corinthians 13:12) and “do not know the meaning of all things” (1 Nephi 11:17), at times we may feel vulnerable and in need of greater spiritual assurances. The Lord told Oliver Cowdery:

“If you desire a further witness, cast your mind upon the night that you cried unto me in your heart, that you might know concerning the truth of these things.

“Did I not speak peace to your mind concerning the matter? What greater witness can you have than from God?” (D&C 6:22–23).

The Lord reminded Oliver and us to rely on sacred personal witnesses already received when our faith is challenged. Like Moses’s, Alma’s and Joseph’s before, these divine encounters serve as spiritual anchors to keep us safe and on course in times of trial.

The sacred cannot be selectively surrendered. Those who choose to abandon even one sacred thing will have their minds darkened (see D&C 84:54), and unless they repent, the light they have shall be taken from them (see D&C 1:33). Unanchored by the sacred, they will find themselves morally adrift on a secular sea. In contrast, those who hold sacred things sacred receive promises: “That which is of God is light; and he that receiveth light, and continueth in God, receiveth more light; and that light groweth brighter and brighter until the perfect day” (D&C 50:24).

May the Lord bless us to ever and always recognize, remember, and hold sacred that which we have received from above. I testify that as we do, we will have power to endure the trials and overcome the challenges of our day. In the name of Jesus Christ, amen.

FIRST PRESIDENCY EASTER MESAGE -2012

First Presidency Easter Message — 2012

 

  March 31, 2012 

 

 This is the season of the year when the Christian world remembers the Resurrection of the Lord Jesus Christ. Out of love for His Father and for us, the Savior allowed Himself to suffer beyond the capacity of mortal man. He said, "Which suffering caused myself, even God, the greatest of all, to tremble because of pain, and to bleed at every pore, and to suffer both body and spirit — and would that I might not drink the bitter cup and shrink — Nevertheless, glory be to the Father, and I partook and finished my preparations unto the children of men" (Doctrine and Covenants 19:18-19).
Our Savior broke the bands of death. Through His Resurrection there is assurance that life is everlasting. Our Lord and Savior is the living witness that such is so.
As special witnesses, we declare that God does live. Jesus Christ is His Son, the Only Begotten of the Father in the flesh. He is our Redeemer, our Mediator with the Father. Jesus Christ atoned for our sins. He became the firstfruits of the Resurrection. Because He died, all shall live again.
The First Presidency,

ARTICLE - PERFECT LOVE CASTETH OUT FEAR - By: L. Tom Perry

Perfect Love Casteth Out Fear

L. Tom Perry
Of the Quorum of the Twelve Apostles

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If you will respond to the invitation to share your beliefs and feelings about the restored gospel of Jesus Christ, a spirit of love and a spirit of courage will be your constant companion.

President Monson, we are all thrilled with the exciting news of some new temples. Especially it was exciting for my many, many relatives in the state of Wyoming.

The Church does something throughout the world when a new temple is built that is a fairly common tradition in the United States and Canada—we hold an open house. During the weeks just prior to the dedication of a new temple, we open the doors and invite local government and religious leaders, local members of the Church, and persons of other faiths to come and tour our newly constructed temple.

These are wonderful events that help people unfamiliar with the Church learn a little more about it. Nearly everyone who visits a new temple marvels at both its exterior and interior beauty. They are impressed by the craftsmanship and attention to detail in every feature of a temple. Moreover, many of the visitors feel something unique and special as they are guided through the undedicated temple. These are common responses of visitors to our open houses, but they are not the most common response. What impresses more visitors than anything else is the members of the Church they meet at our open houses. They leave forever impressed with their hosts, the Latter-day Saints.

The Church is receiving more attention across the world than ever before. Members of the media write or talk about the Church every day, reporting on its many activities. Many of the most prominent news outlets in the United States regularly discuss the Church or its members. These discussions extend across the globe as well.

The Church also attracts attention on the Internet, which, as you know, has dramatically changed the way people share information. At all times of the day across the entire world, the Church and its teachings are being discussed on the Internet, on blogs and social networks, by people who have never written for a newspaper or a magazine. They are making videos and sharing them online. These are ordinary people—both members of our faith and of other faiths—who are talking about The Church of Jesus Christ of Latter-day Saints.

Changes in the way we communicate partly explain why we “Mormons” are more visible than ever. But the Church is always growing and moving forward. More people have members of the Church for neighbors and friends, and there are prominent members of the Church in government, in business, in entertainment, in education, and everywhere else, it seems. Even those who are not members of the Church have noticed this, and they wonder what is happening. It is wonderful that so many are now aware of the Church and the Latter-day Saints.

While the Church is becoming more visible, there are still many people who do not understand it. Some have been taught to be suspicious of the Church, to operate under negative stereotypes about the Church without questioning their source and validity. There is also a great deal of misinformation and confusion about what the Church is and what it stands for. This has been true since the time of the Prophet Joseph Smith.

Joseph Smith wrote his history in part “to disabuse the public mind, and put all inquirers after truth in possession of the facts” (Joseph Smith—History 1:1). It is true that there will always be those who will distort the truth and deliberately misrepresent the teachings of the Church. But the majority of those with questions about the Church simply want to understand. These are fair-minded people who are genuinely curious about us.

The growing visibility and reputation of the Church presents some remarkable opportunities to us as its members. We can help “disabuse the public mind” and correct misinformation when we are portrayed as something we are not. More important, though, we can share who we are.

There are a number of things that we can do—that you can do—to advance an understanding of the Church. If we do it with the same spirit and if we conduct ourselves in the same way we do when we host a temple open house, our friends and our neighbors will come to understand us better. Their suspicions will evaporate, negative stereotypes will disappear, and they will begin to understand the Church as it really is.

Let me suggest a few ideas of what we can do.

First, we must be bold in our declaration of Jesus Christ. We want others to know that we believe He is the central figure in all human history. His life and teachings are the heart of the Bible and the other books we consider to be holy scripture. The Old Testament sets the stage for Christ’s mortal ministry. The New Testament describes His mortal ministry. The Book of Mormon gives us a second witness of His mortal ministry. He came to earth to declare His gospel as a foundation for all mankind so that all of God’s children could learn about Him and His teachings. He then gave His life in order to be our Savior and Redeemer. Only through Jesus Christ is salvation possible. This is why we believe He is the central figure in all human history. Our eternal destiny is always in His hands. It is a glorious thing to believe in Him and accept Him as our Savior, our Lord, and our Master.

We also believe that it is possible only through Christ to find ultimate contentment, hope, and happiness—both in this life and in the eternities. Our doctrine, as taught in the Book of Mormon, emphatically states: “Wherefore, ye must press forward with a steadfastness in Christ, having a perfect brightness of hope, and a love of God and of all men. Wherefore, if ye shall press forward, feasting upon the word of Christ, and endure to the end, behold, thus saith the Father: Ye shall have eternal life” (2 Nephi 31:20).

We declare our belief in Jesus Christ and accept Him as our Savior. He will bless us and guide us in all of our efforts. As we labor here in mortality, He will strengthen us and bring us peace in time of trials. Members of The Church of Jesus Christ of Latter-day Saints walk by faith in Him whose Church it is.

Second, be righteous examples to others. After our declaration of our beliefs, we must follow the counsel given to us in 1 Timothy 4:12: “But be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity.”

The Savior taught about the importance of being an example of our faith by saying, “Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven” (Matthew 5:16).

Our lives should be examples of goodness and virtue as we try to emulate His example to the world. Good works by each of us can do credit both to the Savior and His Church. As you are engaged in doing good, being honorable and upright men and women, the Light of Christ will be reflected by your lives.

Next, speak up about the Church. In the course of our everyday lives, we are blessed with many opportunities to share our beliefs with others. When our professional and personal associates inquire about our religious beliefs, they are inviting us to share who we are and what we believe. They may or may not be interested in the Church, but they are interested in getting to know us at a deeper level.

My recommendation to you is to accept their invitations. Your associates are not inviting you to teach, preach, expound, or exhort. Engage them in a two-way conversation—share something about your religious beliefs but also ask them about their beliefs. Gauge the level of interest by the questions they ask. If they are asking a lot of questions, focus the conversation on answering those questions. Always remember that it is better for them to ask than for you to tell.

Some members seem to want to keep their membership in the Church a secret. They have their reasons. For example, they may believe that it is not their place to share their beliefs. Perhaps they are fearful they might make a mistake or be asked a question they can’t answer. If such thoughts ever run through your head, I have some advice for you. Simply remember the words of John: “There is no fear in love; but perfect love casteth out fear” (1 John 4:18). If we simply love God and love our neighbors, we are promised that we will overcome our fears.

If you have visited Mormon.org lately, which is the Church website for those interested in learning about the Church, you have seen members who have uploaded information about themselves. They are creating online profiles that explain who they are and why their religious beliefs are important to them. They are speaking up about their faith.

We should appreciate and approach such conversations with Christlike love. Our tone, whether speaking or writing, should be respectful and civil, regardless of the response of others. We should be honest and open and try to be clear in what we say. We want to avoid arguing or becoming defensive in any way.

The Apostle Peter explained, “But as he which hath called you is holy, so be ye holy in all manner of conversation” (1 Peter 1:15).

Today’s “manner of conversation” seems to involve the Internet more and more. We encourage people, young and old, to use the Internet and the social media to reach out and share their religious beliefs.

As you utilize the Internet, you may come across ongoing conversations about the Church. When directed by the Spirit, do not hesitate to add your voice to these conversations.

The message of the gospel of Jesus Christ is unlike anything else you will share with others. In the information age, it is the most valuable information in all the world. There is no question about its worth. It is a pearl of great price (see Matthew 13:46).

In speaking about the Church, we do not try to make it sound better than it is. We do not need to put a spin on our message. We need to communicate the message honestly and directly. If we will open communication channels, the message of the restored gospel of Jesus Christ will prove itself to those who are prepared to receive it.

There is sometimes a wide difference—a gulf of understanding—between the way we experience the Church from the inside and the way others look at it from the outside. This is the principal reason we hold open houses for temples before each dedication is taken care of. The member volunteers at the temple open houses are simply trying to help others see the Church as they see it from the inside. They recognize the Church is a marvelous work, even a wonder, and they want others to know it too. I ask you to do the same.

I promise you that if you will respond to the invitation to share your beliefs and feelings about the restored gospel of Jesus Christ, a spirit of love and a spirit of courage will be your constant companion, for “perfect love casteth out fear” (1 John 4:18).

This is the time of expanding opportunities to share the gospel of Jesus Christ with others. May we prepare ourselves to take advantage of the opportunities given to us to share our beliefs, I humbly pray in the name of Jesus Christ, amen.

ARTICLE - ITS UNJUST TO SAY LDS (Mormon) CHURCH IS ANTI-SEMITIC

It's unjust to say LDS Church is anti-Semitic

By Dan Peterson

For the Deseret News

Published: Thursday, March 15 2012

One of the charges leveled in the recent controversy over vicarious baptisms for the dead is that Mormonism is anti-Semitic.

Nothing could be further from the truth.
Latter-day Saints are, for example, the only religious group of which I'm aware whose canonical scripture expressly denounces anti-Jewish bigotry.
The familiar prophecy in 2 Nephi 29:3, that "many of the Gentiles shall say: A Bible! A Bible! We have got a Bible, and there cannot be any more Bible," is typically used to argue for extrabiblical scripture. And, plainly, that's one of Nephi's points. Still, we shouldn't overlook the next three verses:
"But thus saith the Lord God: O fools, they shall have a Bible; and it shall proceed forth from the Jews, mine ancient covenant people. And what thank they the Jews for the Bible which they receive from them? Yea, what do the Gentiles mean? Do they remember the travails, and the labors, and the pains of the Jews, and their diligence unto me, in bringing forth salvation unto the Gentiles?
"O ye Gentiles, have ye remembered the Jews, mine ancient covenant people? Nay; but ye have cursed them, and have hated them, and have not sought to recover them. But behold, I will return all these things upon your own heads; for I the Lord have not forgotten my people.
"Thou fool, that shall say: A Bible, we have got a Bible, and we need no more Bible. Have ye obtained a Bible save it were by the Jews?"
By contrast, while neither can be legitimately used to charter anti-Semitism, both the New Testament and Quran are replete with denunciations of the Jews for having persecuted and slain their own ancient prophets, and the gospel of John, in particular, blames "the Jews" for the killing of Jesus. The famous "passion play" at Oberammergau, in Germany, historically based on John's account of the last days of Christ, has sometimes come under fire in recent decades for alleged anti-Semitism.
Far from being anti-Semitic, the Book of Mormon is actually philo-Semitic, pro-Jewish. And Mormon support for the Jews is further demonstrated in a famous episode from early Latter-day Saint history.
By the 19th century, hope of a return to Palestine was fading among many Jews. An 1845 conference of rabbis in Frankfurt-am-Main deleted all prayers for a return to Zion and the restoration of a Jewish state from their ritual prayer books. An 1869 rabbinic conference in Philadelphia essentially agreed.

In April 1840, though, the Prophet Joseph Smith dispatched Orson Hyde and John Page of the Council of the Twelve Apostles "to visit the cities of London, Amsterdam, Constantinople and Jerusalem." They were to carry a letter of introduction with them into the domains of the Ottoman Empire, explaining that "The Jewish nations have been scattered abroad among the Gentiles for a long period; and in our estimation, the time of the commencement of their return to the Holy Land has already arrived."
Only Elder Hyde completed the arduous mission, spending April 1841 to December 1842 in Jerusalem. Before dawn on Oct. 24, 1841, he climbed the Mount of Olives, where, overlooking the city, he wrote and recited a prayer. Here's a paragraph from it:
"Now, O Lord! Thy servant has been obedient to the heavenly vision which Thou gavest him in his native land; and under the shadow of Thine outstretched arm, he has safely arrived in this place to dedicate and consecrate this land unto Thee, for the gathering together of Judah's scattered remnants, according to the predictions of the holy Prophets — for the building up of Jerusalem again after it has been trodden down by the Gentiles so long, and for rearing a Temple in honor of Thy name."
Then, having built a small altar of stones, he descended from the mount.
The "First Aliyah" or Jewish emigration to Palestine can be dated to 1882, and many consider 1897, the year in which the First Zionist Congress met in Basel, Switzerland, to create the World Zionist Organization, as the birth year of practical Zionism.
Mormonism isn't committed to any particular position on the Arab-Israeli conflict, but, plainly, while many Jews were abandoning the idea, a Mormon apostle was praying for their return to Jerusalem. And, while many Christians have used the Bible to justify prejudice against Jews, the Book of Mormon expressly condemns such prejudice.
It's simply unjust to claim that Mormonism is anti-Semitic.

NEWS - LDS (Mormon) CHURCH REMINDS MEMBERS TO FOLLOW PROXY BAPTISM POLICIES

LDS Church email reminds members to follow proxy baptism policies

By Joseph Walker, Deseret News

Published: Wednesday, March 14 2012

Continuing its effort to encourage all church members to comply with established policies for the submission of names for proxy baptisms, The Church of Jesus Christ of Latter-day Saints sent an email Tuesday to users of its New FamilySearch genealogical website reminding them that the conditions for use of the website "require compliance to the policies before you can submit names to the temple."
During recent weeks the church's emphasis on genealogical research in support of its doctrinal belief in eternally uniting families through rites and ordinances performed in LDS temples has drawn public attention – and, in some cases, criticism. Particular notice has been made of the unauthorized submission of the names for temple work of Jewish Holocaust victims despite a 1995 policy that such names would not be available for proxy baptism.
The email to New FamilySearch users quoted Dennis C. Brimhall, managing director of the church's Family History Department, from a recent article in the LDS Church News, in which he said "the searching out of our family, and preparing the names for the work to be done in the temple is … a responsibility, but it is also a privilege."
"That privilege is extended to the members by those who hold the (priesthood) keys to the work," Brimhall continued. "The(se) keys … are held by the First Presidency of the Church."
A letter from the church's First Presidency outlining the policies was attached to the email. This is the same letter recently sent to local LDS leaders, who were asked to read the letter during worship services. The First Presidency letter stressed that "our preeminent obligation is to seek out and identify our own ancestors" and indicates that "those whose names are submitted for proxy temple ordinances should be related to the submitter."
"Without exception," the letter continued, "church members must not submit for proxy temple ordinances any names from unauthorized groups, such as celebrities and Jewish Holocaust victims. If members do so, they may forfeit their New FamilySearch privileges. Other corrective action may also be taken."

ARTICLE - ARE MORMONS KEEPING ROMNEY AFLOAT?

Are Mormons Keeping Mitt Romney Afloat?

By Timothy Stanley

Mar 14 2012, His victories in the Pacific Islands and American West show the power of a strong minority to boost a weak candidate in low turn-out contests.


There are six kids in white shirts and black ties standing in a line. One steps forward and dances around the others, hissing and sneering like a bobcat. He moves to the front on the chorus and the boys start slapping their thighs in a steady one-two-three, one-two-three rhythm. The leader cries, "Grab the book from your pants!" They pull out a black book -- one-two-three. "Slap the book on your chest!" They slap away -- one-two-three. "Read the book, read the book, pray, pray!" One-two-three. "We've got the gospel, you get it, you get it?" Then they step towards the camera and wave their hands. "You come walk in the waters with meeee!" The boys fall to the floor in a fit of giggles. It's one of the odder sights on YouTube.
The book is The Book of Mormon and the boys are young missionaries. They are dancing a Mormon-themed version of the Maori war dance, or Haka -- just one of the many Mormon Haka videos posted on YouTube (if you want to see the dance done with real force, check out this version by by Mormons Elders Hopoate and Ofahulu in Australia.) This extraordinary cross-fertilization of Mormonism and Polynesian culture is quite common. It's a testament to the broad and growing reach of the Church of Jesus Christ of Latter-day Saints -- and hints at the political power of the Mormon diaspora.
In a primary season as competitive as 2012, every delegate counts. For that reason, the votes of Republican Pacific islanders living in American territories and Hawaii have gained an unusual degree of importance. Last Saturday, beleaguered front-runner Mitt Romney won GOP caucuses in Guam and the Northern Mariana Islands. On Tuesday he scooped victories in American Samoa and Hawaii. Together, these islands have given him at least 36 delegates -- a small number, perhaps, but one more hard-earned step towards the nomination. He came in third in the American deep South last night, but he still was the day's delegate winner, thanks to the island caucuses.
Romney's victories owed something to the Pacific islands' large population of Mormons. In fact, local members of the Church of Jesus Christ of Latter-day Saints may have proved crucial to winning each of these caucuses. It wouldn't be the first case of Mormons bailing out Romney this campaign season. They've also helped his candidacy in two critical Western states -- demonstrating that Mormons aren't just a great fundraising network, but a surprisingly powerful demographic force within the world of low-turnout GOP primaries and caucuses.
The Mormon presence in the Pacific islands is certainly substantial. There are an estimated 14,784 Mormons in American Samoa -- where only about 70 Republicans gathered to caucus Tuesday -- and 55,000 in Hawaii -- where more 10,000 Republicans turned out -- along with 1,971 in Guam, and 735 in the Northern Marianas. The heavy concentration of converts is no coincidence. Polynesians have a special place in Mormon theology. According to some Mormons, thousands of years ago a group of Israelites, led by the prophet Lehi, escaped Babylonian captivity and sailed to freedom in Central America. Their new civilization flourished until it was destroyed in a civil war between the Nephite and Lamanite factions in 400AD. The sinful Lamanites, who won, were distinguished by a dark colored skin and were the forebears of the Native Americans.
According to the Mormon Book of Alma, a mixed group of Nephites and Lamanites sailed to Polynesia in 55BC. They settled down peacefully and, mixing with migrants from Southeast Asia, became the modern Polynesians. Many Mormons thus believe that the Polynesians practice a religion that is very close to the early Israelite church -- a claim supported by the fact that they share several myths in common with the Hebrew tradition, including one about a great flood. In the Mormon mind, Polynesians have a covenanted role to play in religious history. Being dark skinned, they bear the "mark" of the Lamanites. But, as the apocalypse approaches, the Book of Mormon prophesizes that they shall become "a white and delightsome people" (NB, the word "white" was changed to "pure" in 1981).

In fact, it was typical for Christian missionaries to claim that the Polynesians were a lost tribe of Israel: the first Protestant missionary to New Zealand in 1830 called the Maori "dispersed Jews." This helped justify the expense of evangelization, which continued apace during the 19^th century. Mormons often get rough treatment when they try to spread their version of the Good News abroad. But in Polynesia they benefited from cultural norms about hospitality that made the locals natural converts. The LDS Church set up its first mission in Samoa in 1862 and, since then, it's been one of the most popular destinations for missionaries to go -- because Samoans have a culture of welcoming strangers and listen to what they have to say. Only local Protestant and Catholic churches resisted Mormon encroachment, retarding growth until after the Second World War. Since then, the American Samoan church has grown to a likely 22.5 percent of the population. The LDS Church puts the figure as high as 30 percent, and today's Republican vice chairman in American Samoa -- where Romney swept -- played football at Romney's alma mater, the Mormon-owned and operated Brigham Young University. One of the reasons why Polynesians were drawn to Mormonism was that the Mormons were so generous. In addition to building schools locally, they welcomed migration to Utah. As a result, present-day Utah has a population of about 25,000 people of Pacific Islander descent. Although they tend to join wards (churches) in heavily Polynesian neighborhoods, there is little evidence of racial segregation. Given the sometimes difficult historical relationship between white Mormons and African-Americans, the LDS's embrace of Polynesians is an example of how its theology is oddly bifurcated. It has been capable of discriminating against one minority while positively fetishizing another, with the lines of racial demarcation shaped by the peculiarities of scripture.
Did the Mormon/Polynesia link make a difference in the Pacific island votes? Two things that suggest so. First, the Romney campaign made a big outreach to the islanders. The day before the Northern Marianas voted, Mitt's son Matt had lunch with the governor of the islands and the candidate dialed in to say sorry for not being there: "I am apologetic that I can't be with you today, but as you could imagine I'm running from place to place, trying to secure as many delegates as I can." Matt added, "It is important for us to get everywhere we can, everywhere that people vote. This is obviously one of the harder locations to get to but by far, it's one of my favorites so far." And Team Romney dominated among local endorsements -- including that of former Republican congressman Charles Djou of Hawaii, Hawaii House Minority Leader Gene Ward, and Guam Governor Eddie Calvo.
Second, turnout was so low that it's hard not to credit the sizable Mormon populations with some impact on the outcome. Even in the islands with tiny LDS communities, Mormons outnumber the people who participated in the vote. In Guam, only 207 people took part in the convention. There are 1,971 Mormons living on the island.
This is not to suggest a stitch up, but rather to note the surprising demographic strength of the LDS Church. Worldwide, its membership rocketed from 4 million in 1978 to 11 million members in 2000. In America, it has increased by about 30 percent since 1990. There is evidence that domestic growth has flat-lined, but heavy concentration in certain states has given it increased political clout.
Consider the importance of states with sizable Mormon populations to this year's primaries. Shortly after he won the Florida primary, Romney faced his first Western challenge in Nevada. Although he was always going to do well in The Silver State, a strong victory was necessary to prove that Florida wasn't a one off and he had momentum to carry him to victory in Michigan at the end of the month. Romney won Nevada with 50 percent. Importantly, turnout was a dismal 32,894 -- well below the total Mormon population of the state, at 174,662. According to CNN exit polls, a quarter of all participants were LDS members and 88 percent of them voted for Mitt. Nationwide, only 2 percent of Americans are Mormon.
One month later, there was Arizona. Arizona wasn't as important as Romney's home state of Michigan, which voted on the same day, but for a while Santorum was close to Romney in polls and it was vital that Mitt win the Arizona primary. He did so easily, by 47 percent. Turnout was 505,635. The local Mormon population is 381,235 and, according to CNN, 14 percent of voters were LDS members. Three days later came Washington state, which was, again, important for establishing Romney's credibility after a series of defeats by Santorum. Romney won with 38 percent on an appalling 1.4 percent turnout. The turnout equaled 50,764 Republicans -- in a state with a local Mormon population of 263,004. Romney has also won Idaho and Wyoming, both of which have high densities of LDS members (Idaho is the second most Mormon state in America, after Utah). It is surely significant that Mitt has yet to be truly tested in a Western state that doesn't have a significant population of Mormons. The only such challenge he has faced so far was in Colorado, which he lost 40 to 35 percent. Ergo, even if Mormons aren't directly responsible for Romney's Western victories, they have been critical to their scale and maintaining his campaign's momentum.
Much has been written about the role that Mormons have played in the 2012 race, but most of it has operated on a conceptual level. What might voters think of Romney's faith? How will Romney's beliefs influence his decision making? What has been less well studied is the precise impact of Mormon votes and communities on the primary outcome. Given their obvious significance in early Western votes and the way that they have helped add to Romney's delegate count in the Pacific islands, it's clear the extended Mormon family has delivered for Romney and proven itself to be a vital part of the Republican electoral process. If and when Romney sews up the nomination, their Haka may well be heard at the convention.