Friday, July 15, 2011

QUOTE- C.S.LEWIS

Two Types
==========

"There are two kinds of people: those who say to God, 'Thy will be done,'
and those to whom God says, 'All right, then, have it your way.'"
~C. S. Lewis~

GOSPEL PRINCIPLES LESSON 39 : THE LAW OF CHASTITY

Gospel Principles Lesson 39: The Law of Chastity



Supplement from “Guardians of Virtue” by Elaine S. Dalton

July 08, 2011
Prepare now so that you may qualify to receive all the blessings that await you in the Lord’s holy temples.
Supplement from “Guardians of Virtue” by Elaine S. Dalton:
What can each of you do to be a guardian of virtue? It starts with believing you can make a difference. It starts with making a commitment. When I was a young woman, I learned that some decisions need to be made only once. I wrote my list of things I would always do and things I would never do in a small tablet. It included things like obeying the Word of Wisdom, praying daily, paying my tithing, and committing to never miss church. I made those decisions once, and then in the moment of decision, I knew exactly what to do because I had decided beforehand. When my high school friends said, “Just one drink won’t hurt,” I laughed and said, “I decided when I was 12 not to do that.” Making decisions in advance will help you be guardians of virtue. I hope each of you will write a list of things you will always do and things you will never do. Then live your list.
Being a guardian of virtue means you will always be modest not only in your dress but also in your speech, your actions, and your use of social media. Being a guardian of virtue means you will never text words or images to young men that may cause them to lose the Spirit, lose their priesthood power, or lose their virtue. It means that you understand the importance of chastity because you also understand that your body is a temple and that the sacred powers of procreation are not to be tampered with before marriage. You understand that you possess a sacred power that involves the holy responsibility of bringing other spirits to earth to receive a body in which to house their eternal spirit. This power involves another sacred soul. You are a guardian of something “more precious than rubies.” 8 Be faithful. Be obedient. Prepare now so that you may qualify to receive all the blessings that await you in the Lord’s holy temples.
For the mothers listening tonight, you are your daughters’ most important example of modesty and virtue—thank you. Never hesitate to teach them that they are royal daughters of God and that their value is not based on their sensual appeal. And let them see your belief modeled correctly and consistently in your own personal attitude and appearance. 9 You are also guardians of virtue.
FULL TALK:
Prepare now so that you may qualify to receive all the blessings that await you in the Lord’s holy temples.
There are times when words cannot express what we feel. I pray that the Spirit will witness to your hearts your divine identity and your eternal responsibility. You are the hope of Israel. You are elect and royal daughters of our loving Heavenly Father.
Last month I had the opportunity to attend the temple wedding of a young woman I have known since she was born. As I sat in the sealing room, looking at the beautiful chandelier sparkling in the light of the temple, I remembered that day when I first held her. Her mother had her dressed in a little white dress, and I thought she was one of the most beautiful babies I had ever seen. Then this young woman walked through the door, once again dressed in white. She was radiant and happy. As she entered the room, I wished with all my heart that every young woman could envision that moment and strive to always be worthy to make and keep sacred covenants and receive the ordinances of the temple in preparation to enjoy the blessings of exaltation.
As this couple knelt at the sacred altar, they received promises beyond mortal comprehension that will bless, strengthen, and assist them on their mortal journey. It was one of those moments when the world stood still and all of heaven rejoiced. As the newly married couple looked into the large mirrors in the room, the groom was asked what he saw. He said, “All those who have gone before me.” Then the couple looked into the large mirror on the opposite wall, and the bride said with tears in her eyes, “I see all those who will follow after us.” She saw her future family—her posterity. I know that she understood again in that moment how important it is to believe in being chaste and virtuous. There is no more beautiful sight than a couple, properly prepared, kneeling together at the altar of the temple.
Your years in Young Women will prepare you for the temple. There you will receive the blessings to which you are entitled as a precious daughter of God. Your Heavenly Father loves you and wants you to be happy. The way to do this is to “walk in the paths of virtue”1 and “cleave unto [your] covenants.”2
Young women, in a world ever growing in moral pollution, tolerance of evil, exploitation of women, and distortion of roles, you must stand guard of yourself, your family, and all those with whom you associate. You must be guardians of virtue.
What is virtue and what is a guardian? “Virtue is a pattern of thought and behavior based on high moral standards. It includes chastity and [moral] purity.”3 And what is a guardian? A guardian is someone who protects, shields, and defends.4 Thus, as a guardian of virtue, you will protect, shield, and defend moral purity because the power to create mortal life is a sacred and exalted power and must be safeguarded until you are married. Virtue is a requirement to have the companionship and guidance of the Holy Ghost. You will need that guidance in order to successfully navigate the world in which you live. Being virtuous is a requirement to enter the temple. And it is a requirement to be worthy to stand in the Savior’s presence. You are preparing now for that time. Personal Progress and the standards found in For the Strength of Youth are important. Living the principles found in each booklet will strengthen and help you become “more fit for the kingdom.”5
Last summer a group of young women from Alpine, Utah, decided that they would become “more fit for the kingdom.” They determined to focus on the temple by walking from the Draper Utah Temple to the Salt Lake Temple, a total distance of 22 miles (35 km), just as one of the pioneers, John Rowe Moyle, had done. Brother Moyle was a stonemason who was called by the prophet, Brigham Young, to work on the Salt Lake Temple. Each week he walked the distance of 22 miles from his home to the temple. One of his jobs was to carve the words “Holiness to the Lord” on the east side of the Salt Lake Temple. It was not easy and he had many obstacles to overcome. At one point, he was kicked in the leg by one of his cows. Because it would not heal, he had to have this leg amputated. But that did not stop him from his commitment to the prophet and to work on the temple. He carved a wooden leg, and after many weeks he again walked the 22-mile distance to the temple to do the work he had committed to do.6
The young women in the Cedar Hills Sixth Ward decided to walk that same distance for an ancestor and also for someone who was their inspiration to remain worthy to enter the temple. They trained each week at Mutual, and as they walked, they shared what they were learning and feeling about temples.
They began their walk to the temple early in the morning with a prayer. As they started out, I was impressed with their confidence. They had prepared well, and they knew they were prepared. Their eyes were set on their goal. Each step they took was symbolic of each of you as you too are preparing now to enter the temple. Your personal training has begun with your daily personal prayers, your daily reading of the Book of Mormon, and your working on Personal Progress.
As these young women continued to walk, there were distractions along the course, but they stayed focused on their goal. Some began to feel blisters forming, and others felt knees starting to protest, but they kept going. For each of you, there are many distractions, hurts, and obstacles along your path to the temple, but you too are determined and keep going. The route these young women took was mapped out by their leaders, who had walked and driven the course and determined the safest and most direct way to go. Again, your course is marked, and you can be assured that the Savior has not only walked the course but will again walk it with you—every step of the way.
Along this journey to the temple there were fathers, mothers, family members, and priesthood leaders acting as guardians. Their job was to ensure that everyone was safe and protected from danger. They made sure each young woman stayed well hydrated and had enough nourishment to maintain her stamina. There were aid stations provided by their priesthood leaders, with places to rest and to drink water. Young women, your fathers, your mothers, your bishops, and so many others will be your guardians as you walk your path to the temple. They will call out cautions and direct your course, and should you become injured or hurt or get off course, they will help you.
I was impressed that in the final miles of their walk, brothers, other young men, and friends came to support these determined young women and to cheer them on. One brother lifted his sister, who had large blisters on her feet, and carried her on his back the final distance to the temple. As these incredible young women reached their goal, tears were shed as they touched the temple and made a silent commitment to always be worthy to enter there.
The temple walk is a metaphor for your life. Parents and priesthood leaders stood guard along the route. They provided support and aid. Young women guarded and encouraged each other. Young men admired the strength, commitment, and stamina of the young women. Brothers carried sisters who had been injured. Families rejoiced with their daughters as they ended their walk at the temple and took them safely home.
In order to stay on the path to the temple, you must guard your personal virtue and the virtue of others with whom you associate. Why? Mormon taught in the Book of Mormon that virtue and chastity are “most dear and precious above all things.”7
What can each of you do to be a guardian of virtue? It starts with believing you can make a difference. It starts with making a commitment. When I was a young woman, I learned that some decisions need to be made only once. I wrote my list of things I would always do and things I would never do in a small tablet. It included things like obeying the Word of Wisdom, praying daily, paying my tithing, and committing to never miss church. I made those decisions once, and then in the moment of decision, I knew exactly what to do because I had decided beforehand. When my high school friends said, “Just one drink won’t hurt,” I laughed and said, “I decided when I was 12 not to do that.” Making decisions in advance will help you be guardians of virtue. I hope each of you will write a list of things you will always do and things you will never do. Then live your list.
Being a guardian of virtue means you will always be modest not only in your dress but also in your speech, your actions, and your use of social media. Being a guardian of virtue means you will never text words or images to young men that may cause them to lose the Spirit, lose their priesthood power, or lose their virtue. It means that you understand the importance of chastity because you also understand that your body is a temple and that the sacred powers of procreation are not to be tampered with before marriage. You understand that you possess a sacred power that involves the holy responsibility of bringing other spirits to earth to receive a body in which to house their eternal spirit. This power involves another sacred soul. You are a guardian of something “more precious than rubies.”8 Be faithful. Be obedient. Prepare now so that you may qualify to receive all the blessings that await you in the Lord’s holy temples.
For the mothers listening tonight, you are your daughters’ most important example of modesty and virtue—thank you. Never hesitate to teach them that they are royal daughters of God and that their value is not based on their sensual appeal. And let them see your belief modeled correctly and consistently in your own personal attitude and appearance.9 You are also guardians of virtue.
This week I again climbed Ensign Peak. It was early in the morning, and as I looked down from that mount at the mountain of the Lord’s house—the Salt Lake Temple—it was again crystal clear. The pioneers gave everything they had to come to the tops of the mountains so that you and I could have the blessings of the temple and be sealed eternally as families. Forty years of sacrifice, painstaking work, and even walking from Alpine to the temple—why? Because, like you, they believed! They believed in a prophet. They believed he had seen and talked with God and His Beloved Son. They believed in the Savior. They believed in the Book of Mormon. That’s why they could say, “We believe all things, we hope all things, we have endured many things, and hope to be able to endure all things.”10 They endured many things and so can we. The thirteenth article of faith is what we believe because those are the very things that qualify us to be worthy to enter the temple and to one day stand in our Heavenly Father’s presence—proven, pure, and sealed. This will require that you be “more fit for the kingdom” and that you prepare now and gain the confidence that you can do hard things.
Young women, you are engaged in a great work! And you are not alone! As you guard your virtue and purity, you will be given strength. As you keep the covenants you have made, the Holy Ghost will guide and guard you. You will be surrounded by heavenly hosts of angels. President Thomas S. Monson reminds us, “Remember that we do not run alone in this great race of life; we are entitled to the help of the Lord.”11 Prepare for that day when you will come to the Lord’s temple worthy and prepared to make sacred covenants. As guardians of virtue, you will want to seek the Savior in His holy house.
I testify that God lives and that His Beloved Son, our Redeemer, Jesus Christ, lives and because of the redeeming and enabling power of His infinite Atonement, each of you will be guided and guarded on your path to the temple and back into Their presence. I pray that each of you will be strengthened for that work which will be your finest hour. Live for that beautiful day spoken of in the book of Revelation when you will “walk … in white: [because you] are worthy.”12 In the name of Jesus Christ, amen.
LESSON FROM THE BOOK:

Chapter 39: The Law of Chastity

“Chapter 39: The Law of Chastity,” Gospel Principles, (2009)

A Note to Parents

This chapter includes some parts that are beyond the maturity of young children. It is best to wait until children are old enough to understand sexual relations and procreation before teaching them these parts of the chapter. Our Church leaders have told us that parents are responsible to teach their children about procreation (the process of conceiving and bearing children). Parents must also teach them the law of chastity, which is explained in this chapter.
Parents can begin teaching children to have proper attitudes toward their bodies when children are very young. Talking to children frankly but reverently and using the correct names for the parts and functions of their bodies will help them grow up without unnecessary embarrassment about their bodies.
Children are naturally curious. They want to know how their bodies work. They want to know where babies come from. If parents answer all such questions immediately and clearly so children can understand, children will continue to take their questions to their parents. However, if parents answer questions so that children feel embarrassed, rejected, or dissatisfied, they will probably go to someone else with their questions and perhaps get incorrect ideas and improper attitudes.
It is not wise or necessary, however, to tell children everything at once. Parents need only give them the information they have asked for and can understand. While answering these questions, parents can teach children the importance of respecting their bodies and the bodies of others. Parents should teach children to dress modestly. They should correct the false ideas and vulgar language that children learn from others.
By the time children reach maturity, parents should have frankly discussed procreation with them. Children should understand that these powers are good and were given to us by the Lord. He expects us to use them within the bounds He has given us.
Little children come to earth pure and innocent from Heavenly Father. As parents pray for guidance, the Lord will inspire them to teach children at the right time and in the right way.

The Power of Procreation

  • Why should parents teach their children about procreation and chastity? How can they appropriately do this?
God commanded each living thing to reproduce after its own kind (see Genesis 1:22). Reproduction was part of His plan so that all forms of life could continue to exist upon the earth.
Then He placed Adam and Eve on the earth. They were different from His other creations because they were His spirit children. In the Garden of Eden, He brought Adam and Eve together in marriage and commanded them to multiply and replenish the earth (see Genesis 1:28). However, their lives were to be governed by moral laws rather than by instinct.
God wanted His spirit children to be born into families so they could be properly cared for and taught. We, like Adam and Eve, are to provide physical bodies for these spirit children. The First Presidency and Quorum of the Twelve Apostles have stated, “We declare the means by which mortal life is created to be divinely appointed” (“The Family: A Proclamation to the World,” Ensign, Nov. 1995, 102). God has commanded us that only in marriage between a man and a woman are we to have sexual relations. This commandment is called the law of chastity.

The Law of Chastity

  • What is the law of chastity?
We are to have sexual relations only with our spouse to whom we are legally married. No one, male or female, is to have sexual relations before marriage. After marriage, sexual relations are permitted only with our spouse.
To the Israelites the Lord said, “Thou shalt not commit adultery” (Exodus 20:14). Those Israelites who broke this commandment were subject to severe penalties. The Lord has repeated this commandment in the latter days (see D&C 42:24).
We have been taught that the law of chastity encompasses more than sexual intercourse. The First Presidency warned young people of other sexual sins:
“Before marriage, do not do anything to arouse the powerful emotions that must be expressed only in marriage. Do not participate in passionate kissing, lie on top of another person, or touch the private, sacred parts of another person’s body, with or without clothing. Do not allow anyone to do that with you. Do not arouse those emotions in your own body” (For the Strength of Youth [pamphlet, 2001], 27).
Like other violations of the law of chastity, homosexual behavior is a serious sin. Latter-day prophets have spoken about the dangers of homosexual behavior and about the Church’s concern for people who may have such inclinations. President Gordon B. Hinckley said:
“In the first place, we believe that marriage between a man and a woman is ordained of God. We believe that marriage may be eternal through exercise of the power of the everlasting priesthood in the house of the Lord.
“People inquire about our position on those who consider themselves so-called gays and lesbians. My response is that we love them as sons and daughters of God. They may have certain inclinations which are powerful and which may be difficult to control. Most people have inclinations of one kind or another at various times. If they do not act upon these inclinations, then they can go forward as do all other members of the Church. If they violate the law of chastity and the moral standards of the Church, then they are subject to the discipline of the Church, just as others are.
“We want to help these people, to strengthen them, to assist them with their problems and to help them with their difficulties. But we cannot stand idle if they indulge in immoral activity, if they try to uphold and defend and live in a so-called same-sex marriage situation. To permit such would be to make light of the very serious and sacred foundation of God-sanctioned marriage and its very purpose, the rearing of families” (in Conference Report, Oct. 1998, 91; or Ensign, Nov. 1998, 71).

Satan Wants Us to Break the Law of Chastity

  • What are some ways Satan tempts people to break the law of chastity?
Satan’s plan is to deceive as many of us as he can to prevent us from returning to live with our Heavenly Father. One of the most damaging things he can do is entice us to break the law of chastity. He is cunning and powerful. He would like us to believe it is no sin to break this law. Many people have been deceived. We must guard ourselves against evil influences.
Satan attacks the standards of modesty. He wants us to believe that because the human body is beautiful, it is something to flaunt and expose. Our Heavenly Father wants us to keep our bodies covered so that we do not encourage improper thoughts in the minds of others.
Satan not only encourages us to dress immodestly, but he also encourages us to think immoral or improper thoughts. He does this with pictures, movies, stories, jokes, music, and dances that suggest immoral acts. The law of chastity requires that our thoughts as well as our actions be pure. The prophet Alma taught that when we are judged by God, “our thoughts will also condemn us; and in this awful state we shall not dare to look up to our God” (Alma 12:14).
Jesus taught, “Ye have heard that it was said by them of old time, Thou shalt not commit adultery:
“But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart” (Matthew 5:27–28).
President Gordon B. Hinckley warned: “You live in a world of terrible temptations. Pornography, with its sleazy filth, sweeps over the earth like a horrible, engulfing tide. It is poison. Do not watch it or read it. It will destroy you if you do. It will take from you your self-respect. It will rob you of a sense of the beauties of life. It will tear you down and pull you into a slough of evil thoughts and possibly of evil actions. Stay away from it. Shun it as you would a foul disease, for it is just as deadly. Be virtuous in thought and in deed. God has planted in you, for a purpose, a divine urge which may be easily subverted to evil and destructive ends. When you are young, do not get involved in steady dating. When you reach an age where you think of marriage, then is the time to become so involved. But you boys who are in high school don’t need this, and neither do the girls” (in Conference Report, Oct. 1997, 71–72; or Ensign, Nov. 1997, 51).
Satan sometimes tempts us through our emotions. He knows when we are lonely, confused, or depressed. He chooses this time of weakness to tempt us to break the law of chastity. Our Heavenly Father can give us the strength to pass through these trials unharmed.
The scriptures tell about a righteous young man named Joseph who was greatly trusted by his master, Potiphar. Potiphar had given Joseph command over everything he had. Potiphar’s wife lusted after Joseph and tempted him to commit adultery with her. But Joseph resisted her and fled from her. (See Genesis 39:1–18.)
Paul taught, “There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it” (1 Corinthians 10:13). Alma emphasized that we will “not be tempted above that which [we] can bear” as we “humble [ourselves] before the Lord, and call on his holy name, and watch and pray continually” (Alma 13:28).
For teachers:For help with questions about modesty and chastity, you may want to refer to the pamphlet titled For the Strength of Youth (item number 36550), which is available at distribution centers and at LDS.org and which may be available at your meetinghouse library.
  • How are modesty and chastity related? How can parents teach their children to be modest in dress, language, and behavior?
  • How can we fight the spread and influence of pornography?
  • What promises has the Lord given us to help us overcome Satan’s temptations?

Breaking the Law of Chastity Is Extremely Serious

The prophet Alma grieved because one of his sons had broken the law of chastity. Alma said to his son Corianton, “Know ye not, my son, that these things are an abomination in the sight of the Lord; yea, most abominable above all sins save it be the shedding of innocent blood or denying the Holy Ghost?” (Alma 39:5). Unchastity is next to murder in seriousness.
If a man and a woman break the law of chastity and conceive a child, they may be tempted to commit another abominable sin: abortion. There is seldom any justifiable reason for abortion. Church leaders have said that some exceptional circumstances may justify an abortion, such as when pregnancy is the result of incest or rape, when the life or health of the mother is judged by competent medical authority to be in serious jeopardy, or when the fetus is known by competent medical authority to have severe defects that will not allow the baby to survive beyond birth. But even these circumstances do not automatically justify an abortion. Those who face such circumstances should consider abortion only after consulting with their local Church leaders and receiving a confirmation through earnest prayer.
“When a man and woman conceive a child out of wedlock, every effort should be made to encourage them to marry. When the probability of a successful marriage is unlikely due to age or other circumstances, unwed parents should be counseled to place the child for adoption through LDS Family Services to ensure that the baby will be sealed to temple-worthy parents” (First Presidency letter, June 26, 2002, and July 19, 2002).
It is extremely important to our Heavenly Father that His children obey the law of chastity. Members of the Church who break this law or influence others to do so are subject to Church discipline.

Those Who Break the Law of Chastity Can Be Forgiven

Peace can come to those who have broken the law of chastity. The Lord tells us, “If the wicked will turn from all his sins that he hath committed, and keep all my statutes, … all his transgressions that he hath committed, they shall not be mentioned unto him” (Ezekiel 18:21–22). Peace comes only through forgiveness.
President Kimball said: “To every forgiveness there is a condition. … The fasting, the prayers, the humility must be equal to or greater than the sin. There must be a broken heart and a contrite spirit. … There must be tears and genuine change of heart. There must be conviction of the sin, abandonment of the evil, confession of the error to properly constituted authorities of the Lord” (The Miracle of Forgiveness [1969], 353).
For many people, confession is the most difficult part of repentance. We must confess not only to the Lord but also to the person we have offended, such as a husband or wife, and to the proper priesthood authority. The priesthood leader (bishop or stake president) will judge our standing in the Church. The Lord told Alma, “Whosoever transgresseth against me … if he confess his sins before thee and me, and repenteth in the sincerity of his heart, him shall ye forgive, and I will forgive him also” (Mosiah 26:29).
But President Kimball warned: “Even though forgiveness is so abundantly promised there is no promise nor indication of forgiveness to any soul who does not totally repent. … We can hardly be too forceful in reminding people that they cannot sin and be forgiven and then sin again and again and expect repeated forgiveness” (The Miracle of Forgiveness, 353, 360). Those who receive forgiveness and then repeat the sin are held accountable for their former sins (see D&C 82:7; Ether 2:15).

Those Who Keep the Law of Chastity Are Greatly Blessed

  • What blessings do we receive as we keep the law of chastity?
When we obey the law of chastity, we can live without guilt or shame. Our lives and our children’s lives are blessed when we keep ourselves pure and spotless before the Lord. Children can look to our example and follow in our footsteps.

Additional Scriptures

Wednesday, July 13, 2011

GLENN BECK WARMLY RECEIVED BY ISRAELI PARLIMENT

Glenn Beck warmly received by Israeli Parliament

July 11, 2011

Tuesday, July 12, 2011

NEWS - THE MOVIE MORMON PARENTS WILL ENJOY

The movie Mormon parents will enjoy

July 12, 2011 

By Tiffany Gee Lewis, For Mormon Times

There is a movie every person will want to see this summer — and it’s not “Harry Potter and the Deathly Hallows: Part 2.”
It’s called “The Tree of Life,” and if you haven’t heard about it, that’s because it’s probably not in a theater near you. You might have to hunt to find it.
But the hunt will be well worth your time. That’s what my brother assured me when he called me up last week and said, “There is a movie you have to see, and you have to see it now.” He was right.
Despite the title, the film has nothing to do with the LDS Church, yet the movie’s themes have everything to do with the gospel.
The director of the film, Terrence Malick, is famous for being extremely private and meticulous in his movie making. In his more than 40 years as a film director, he has directed only six movies. “The Tree of Life” was an idea he’s been working on for more than three decades.
You can see why it took him so long. In just a little more than two hours, Malick attempts to capture the scope of all eternity, starting with the Creation, moving through prehistoric time (yes, there are dinosaurs), and on through life, death and resurrection.
Yet the real beauty of the movie comes through the eyes of a 1950s family growing up in central Texas. Specifically, it captures childhood through the eyes of a pre-adolescent boy as he awakes to the simplicities and complexities of life. He struggles with the death of his brother, the borderline-abusive relationship with his father and his connection to God.
The movie doesn’t take any cheap shots. There are no drugs, no bedroom scenes (except one very innocent dabble into relationships with the opposite sex) and no curse words. In fact, there are not a lot of words at all. Most of the images are set to a soaring score of classical music.
This is not a movie that hands you life’s lessons on a silver platter. There is no, “And thus we see.” Which is why, for the typical movie-going audience, they may come away confused and frustrated. When the film concluded, the audience sat there for several minutes in stunned silence. The only other time I’ve seen such a reaction is when I saw “Schindler’s List.”
But as Mormons, we are used to extracting symbolism. We are certainly used to the powerful themes of forgiveness and love, which lace their way through the entire movie. Four days after the show, my husband and I are still discussing themes and connections.
I think an LDS audience will also appreciate the movie because it does what fine, noble art is supposed to do. It is truly a celebration of life in all its forms. As the New York Times film critic A. O. Scott wrote, “The sheer beauty of this film is almost overwhelming, but as with other works of religiously-minded art, its aesthetic glories are tethered to a humble and exalted purpose, which is to shine the light of the sacred on secular reality.”
For me, who looks at all things through the lens of mother, the movie was a reminder of what childhood and life should be. When I stepped out of the theater, I was more aware of the humid air on my skin, the green of the grass. We’re so busy, you see, we forget these things.
I was reminded of how important it is for my children to have a self-awakening like the one in the movie. Nearly all of the film shots of children take place outside — there was no air conditioning to keep them huddled in on those hot summer days, and there were certainly no Legos or video games.
The movie made me want to capture some of that stillness that comes when you’re sent outside for the entire day to navigate the neighborhood social structure, your relationship with your siblings and the thoughts in your own mind.
More than anything, I came away wanting my husband and children to feel love — from the sky, the birds, the water, the people around them and, most of all, from their Father in Heaven.
So if you do one thing this summer, treat yourself to this movie. It won’t change your life. It will simply affirm everything you already knew.
Tiffany Gee Lewis writes humorous and thoughtful commentary on the life of a stay-at-home mother in her column, “From the Homefront,” which appears on MormonTimes.com on Tuesdays.
Follow her blog, “The Tiffany Window,” at http://thetiffanywindow.wordpress.com.

NEWS - MIRACLES SAVED MORMON MISSIONARY MAULED BY LIONS, FATHER SAYS

Miracles saved Mormon missionary mauled by lions, father says


July 12, 2011
By Jared Page, Deseret News
GUATEMALA CITY, Guatemala — Alan Oakey said he believes in miracles.
Now more than ever.

Oakey’s 20-year-old son, Paul, is recovering in a Guatemalan hospital after being mauled by two lions Monday at a zoo.

Elder Paul Richard Oakey, of St. George, has been serving the past 19 months as a missionary for The Church of Jesus Christ of Latter-day Saints in the Guatemala City South Mission.

On his preparation day Monday, Elder Oakey climbed up a tall concrete wall to have his picture taken in front of the zoo’s lion exhibit, the missionary’s father said.

When Elder Oakey turned his back to the lions, they crept up on him, Alan Oakey said. One lion reached through the cage and grabbed the missionary’s right leg, causing him to fall back against the cage. A second lion then grabbed Elder Oakey’s left arm with its mouth.

One of the lions bit a chunk out of Elder Oakey’s right calf. The other lion clamped down on the missionary’s left bicep, and during the attack had most of the man’s left arm in its mouth.

Other missionaries who were at the zoo with Elder Oakey had trouble scaling the wall, Alan Oakey said. The missionary battled the lions for about two minutes before he was able to free himself and escape the cage.
“He was punching one of the lions with his right arm,” Alan Oakey said. “If he would have given up, the two-minute battle would have ended up very differently. I wouldn’t have my son right now.”

He also credits a higher power for saving his son’s life.

Two sister missionaries with the group at the zoo said a quick prayer, Alan Oakey said.

“As soon as they said, ‘amen,’ the lion’s mouth opened, and (Elder Oakey) fell back down in a safe area,” he said.

Elder Oakey’s companion eventually made it into the fray and used a bar to help pry open the mouth of the lion whose jaws were locked on the missionary’s biceps.

The missionary lost about three pints of blood during the battle, Alan Oakey said. Fortunately, other missionaries at the zoo that day shared Elder Oakey’s O-positive blood type, providing him with the transfusions he needed.

Elder Oakey was rushed to a nearby hospital in Esquipulas, where a vascular surgeon happened to be working that day. Typically, that hospital doesn’t have a vascular surgeon on duty, Alan Oakey said.
“We were very fortunate to have (the surgeon) there,” he said. “Otherwise, Paul probably wouldn’t have an arm right now.”

The surgeon worked to repair Elder Oakey’s arm for about two hours and then operated on his leg for three hours. The missionary then was transported by ambulance to a larger hospital six hours away in Guatemala City, where doctors are working to determine if he will regain full use of his fingers.

LDS Church officials issued a statement Tuesday, saying “our thoughts and prayers are with Elder Oakey and his family as he goes through this difficult time.”

And prayers, Alan Oakey said, are exactly what his son needs.

“That’s what’s been working,” he said.

Contributing: Marc Giauque

Sunday, July 10, 2011

BROTHER, IM COMITTED

First Presidency Message

Brother, I’m Committed 

 


Brother, I’m Committed

Two young brothers stood atop a small cliff that overlooked the pristine waters of a blue lake. This was a popular diving spot, and the brothers had often talked about making the jump—something they had seen others do.
Although they both wanted to make the jump, neither one wanted to be first. The height of the cliff wasn’t that great, but to the two young boys, it seemed the distance increased whenever they started to lean forward—and their courage was fading fast.
Finally, one brother put one foot at the edge of the cliff and moved decisively forward. At that moment his brother whispered, “Maybe we should wait until next summer.”
The first brother’s momentum, however, was already pulling him forward. “Brother,” he responded, “I’m committed!”
He splashed into the water and surfaced quickly with a victorious shout. The second brother followed instantly. Afterward, they both laughed about the first boy’s final words before plunging into the water: “Brother, I’m committed.”
Commitment is a little like diving into the water. Either you are committed or you are not. Either you are moving forward or you are standing still. There’s no halfway. We all face moments of decision that change the rest of our lives. As members of the Church, we must ask ourselves, “Will I dive in or just stand at the edge? Will I step forward or merely test the temperature of the water with my toes?”
Some sins are committed because we do wrong; other sins are committed because we do nothing. Being only sort of committed to the gospel can lead to frustration, unhappiness, and guilt. This should not apply to us because we are a covenant people. We make covenants with the Lord when we are baptized and when we enter the house of the Lord. Men make covenants with the Lord when they are ordained to the priesthood. Nothing can be more important than keeping a commitment we have made with the Lord. Let us remember the reply of Rachel and Leah to Jacob in the Old Testament. It was simple and straightforward and showed their commitment: “Whatsoever God hath said unto thee, do” (Genesis 31:16).
Those who are only sort of committed may expect to only sort of receive the blessings of testimony, joy, and peace. The windows of heaven might only be sort of open to them. Wouldn’t it be foolish to think, “I’ll commit myself 50 percent now, but when Christ appears at the Second Coming, I’ll commit myself 100 percent”?
Commitment to our covenants with the Lord is a fruit of our conversion. Commitment to our Savior and His Church builds our character and strengthens our spirit so that when we meet Christ, He will embrace us and say, “Well done, thou good and faithful servant” (Matthew 25:21).
There is a difference between intention and action. Those who only intend to commit may find excuses at every turn. Those who truly commit face their challenges squarely and say to themselves, “Yes, that would be a very good reason to delay, but I made covenants, and so I will do what I have committed to do.” They search the scriptures and earnestly seek the guidance of their Father in Heaven. They accept and magnify their Church callings. They attend their meetings. They do their home or visiting teaching.
A German proverb says, “Promises are like the full moon. If they are not kept at once, they diminish day by day.” As members of The Church of Jesus Christ of Latter-day Saints, we have committed to walk in the path of discipleship. We have committed to follow the example of our Savior. Imagine how the world will be blessed and transformed for good when all members of the Lord’s Church live up to their true potential—converted in the depth of their souls and committed to building the kingdom of God.
In some way, each of us stands at a decision point overlooking the water. It is my prayer that we will have faith, move forward, face our fears and doubts with courage, and say to ourselves, “I’m committed!”

Teaching from This Message

“One way to help learners understand gospel principles is to have them draw pictures. Drawing allows them to explore and express their understanding and feelings of gospel stories and principles” (Teaching, No Greater Call [1999], 166). Consider reading the article, discussing the principle of commitment to the gospel, and then asking those who wish to do so to draw a picture of a gospel activity that demonstrates commitment. Younger children may need suggestions about what to draw.
Youth

All I Can Give

I was stressing about how I was going to pay for the things I wanted to do over the summer: classes, workshops, summer camps, and so on. I thought I was going to cry. Then I remembered all the things I’d been taught about having trust and faith in the Lord. I decided to put the situation in the Lord’s hands and trust that if it was His will, He would provide a way.
Not too long after that, my mom found an uncashed check from a job I had had earlier that year, and the very next day I got a small cash prize in the mail for taking second place in a competition. This was a great testimony to me that God does live, that He loves and cares about me and will provide.
I was so filled with gratitude and love for my Heavenly Father and Savior. I felt as if I might burst! I longed to show how thankful I was, to praise God the best that I could, and to share that feeling. Others have done this by composing a song, writing a poem, or painting a picture, but I felt inadequate to do any of those things. I realized the only thing I could give that would be adequate praise would be my life—to be “an example of the believers” (1 Timothy 4:12), to give my life to Christ. That’s all He asks, and that’s all I can give.
Children

Are You Committed?

When we have promised to follow Jesus Christ, we do what is right without making excuses.
These four children are joining their Primary class to clean up a local playground. Which of the children does not look committed? Why not? How are the others showing their commitment?
Circle five items that would help this child participate in the service activity with the others. Can you find a rake, paintbrush, ladder, bucket, and shovel?

Saturday, July 9, 2011

NEWS - DNA SOLVES A JOSPEH SMITH MYSTERY

DNA solves a Joseph Smith mystery


 July 9, 2011
By Michael De Groote, Deseret News
SALT LAKE CITY — Ugo Perego had almost all the DNA evidence he needed to determine who was the father of John Reed Hancock.
One of the alleged fathers was the most obvious: Levi W. Hancock.
The other alleged father was Joseph Smith, the founding prophet of The Church of Jesus Christ of Latter-day Saints.
Only one piece was missing to solve the mystery.
Historians and critics have struggled for more than a century to identify children Joseph Smith may have had through polygamous marriages in the 1840s. If definitive answers could be found, it would shed light on how plural marriage was introduced to Mormons by Joseph Smith in Illinois. Brigham Young succeeded Joseph Smith as leader of the LDS Church and announced the practice publicly in Utah. The church ended polygamy in 1890.
But questions remain today — particularly whether Joseph Smith, who had nine biological children with his wife Emma Smith, had any children through a polygamous wife. Perego, a senior researcher at the Sorenson Molecular Genealogy Foundation, has looked at this question since 2003 when a descendant of Moroni Pratt called him on the phone.
The descendant had read in Fawn Brodie’s critical biography, “No Man Knows My History: The Life of Joseph Smith,” that Moroni Pratt wasn’t the son of early LDS apostle Parley P. Pratt, but that he was really the son of Joseph Smith. He wanted to know if Perego could use DNA to tell if Moroni Pratt was really Joseph Smith’s son.
The DNA signature of Joseph Smith was easy. Perego had reconstructed it years earlier while trying to trace Joseph Smith’s DNA back to England and Ireland. “This is a very accurate signature. It would not be any different if Joseph Smith were standing next to me to get a DNA sample directly from him,” Perego said.
He took other DNA samples from Pratt’s descendants and made the comparison.
Moroni Pratt was not Joseph Smith’s son, he was Parley P. Pratt’s son.
The Joseph Smith family association referred others to Perego. These were people who wanted to join the association because they had read references in books like Brodie’s that listed their ancestor as a possible child of Joseph Smith. DNA gave the conclusive answers that rumor and speculation couldn’t give:
Oliver Buell was not Joseph Smith’s son.
Zebulon Jacobs was not Joseph Smith’s son.
Orrison Smith was not Joseph Smith’s son.
Mosiah Hancock was not Joseph Smith’s son.
The DNA research on the last one, Mosiah Hancock, gave Perego the DNA signature of Levi Hancock. But to test whether Mosiah’s brother John Reed Hancock was a son of Joseph Smith, he needed to find one missing piece of the puzzle: a descendant of John Reed Hancock.
It was Brodie’s book and Hancock family traditions that raised the question of whether John Reed Hancock was really Joseph Smith’s son. A person who was interested in the subject had sent Perego a pedigree chart that named some of John Reed Hancock’s living descendants, but Perego didn’t know how to contact them. “I am not a genealogist. I don’t know how to find particular individuals,” Perego said.
Then in February of this year, he spoke at a Family History Expo in Phoenix and in St. George. After the events, he received an email from a woman naming a living descendant of John Reed Hancock — including an address. He checked the name and it matched the pedigree chart.
Before the end of February, Perego had the DNA sample he needed.
“I am a scientist. I look at the data objectively. I don’t care if the results are positive or negative. It doesn’t affect my trust in religion or in science,” Perego said. “If I were to find a child from Joseph Smith from a plural marriage, I would think that was cool because we would learn something more about what was going on.”
It was a simple matter for Perego to compare the DNA profile of the descendant of John Reed Hancock to Joseph Smith’s profile and Levi Hancock’s profile. “It could have been that it didn’t match either one of them. There could be an error in the genealogy.”
He had 46 DNA markers to match up.
He compared it to Joseph Smith first.
“It is not a match at all to Joseph Smith,” Perego said. “There is no biological relationship within the historical timeframe of these two individuals.”
He compared it to Levi Hancock.
“It is a perfect match to all the other Hancock males in my database — including his brother Mosiah,” Perego said. “Case solved.”
But not every case can be solved. A few alleged children of Joseph Smith died as infants and their burial places are not known. Descendants of daughters are particularly difficult to test conclusively because the easy-to-identify Y chromosome signature only works to identify male descendants.
But for now, one more piece of the puzzle has been solved. Perego is working on a detailed scientific analysis of the case that he hopes will be published soon in the Mormon Historical Studies journal.
“Through DNA we will not be able to test 100 percent of the cases. But if we test 70 percent of them and they are all negative, does that provide some insight on the topic that we did not consider before?” Perego said. “That is not for me to answer.”

Friday, July 8, 2011

NEWS - HOMELESS MAN CHARGED WITH STALKING MORMON CHURCH PRESIDENT

Homeless man charged with stalking Mormon church president


July 8, 2011 
SALT LAKE CITY — A homeless man was charged Friday with stalking the president of The Church of Jesus Christ of Latter-day Saints.
Benjamin Tucker Staples, 36, was charged with stalking, a class A misdemeanor.
Salt Lake police officers were called to the LDS Church Office Building, 50 E. North Temple, on July 5 after receiving a report of a trespasser. Officers were told Staples had been to the building about five times since June 25 asking to speak with President Thomas S. Monson.
Staples was "told on every prior appearance that he is not to return to the premises," the charges filed in 3rd District Court state. "Each prior incident, the defendant was arrested and booked into the jail."

Staples, who has the alias of "Jesus Christ" listed in the Salt Lake County Jail booking information, told officers "he intends to keep returning to the offices" until he meets President Monson, the charges state.

Each time, he refused to leave voluntarily, "choosing instead to be arrested by police," according to the charges.

"Church security is concerned for the safety of the president and those employed in the building because of defendant's persistence even after being told not to return and given a written trespass order," the charges state.

Staples is being held in jail on $25,000 bail.
— Brian West

Thursday, July 7, 2011

NEWS - NATIONAL ATTENTION IN MORMON FAITH COULD DRIVE ATTENDANCE AT HILL CUMORAH PAGEANT

National interest in Mormon faith could drive attendance at Hill Cumorah Pageant


July 07, 2011
source: Democrat and Chronicle
As the actors, directors, lighting designers and production assistants prepare for the annual Hill Cumorah Pageant, which opens this weekend, they're wondering if a national "Mormon moment" will inspire more people to make the journey to Manchester, Ontario County.The pageant will go on as it has every year since 1937, but this year the Church of Jesus Christ of Latter-day Saints has captured national attention as two of its adherents are running for president and the Broadway musical, "The Book of Mormon," was this year's big Tony Award-winner.
"There's a lot of curiosity right now, which is kind of fun," said Heather Gist, a member of the Hill Cumorah cast who traveled from Utah to be a part of the show with her husband and four children.
If the attention, which includes a Newsweek cover story on Mormon prominence of late, brings more people to the sprawling hill with the massive stage, that's a good thing, Gist said.
"That's one of the best parts of this pageant," she said. "We get to talk to people who come for whatever reason."
The pageant's mission is to teach people about the Mormon faith, which is based on the Bible and the Book of Mormon. Mormons believe that their faith's founder, Joseph Smith, found metal plates in the hills of Palmyra in 1823, which became the Book of Mormon.
The pageant, which features a cast of more than 700 actors and draws more than 30,000 people, has become a national event for members of the Church of Jesus Christ of Latter-day Saints. Post-pageant surveys in 2008 found that people had traveled from 48 states, including Alaska and Hawaii.
Some people preparing for the pageant were effusive about the two Mormons seeking the nation's highest office, former Massachusetts Gov. Mitt Romney and former Utah Gov. Jon Huntsman. Others said a candidate's personal religious beliefs were less important than other personal characteristics they bring to the office.
"I don't think their religious affiliation should matter," said Becky Buffum, an East Rochester resident who was coordinating activities for children in the pageant. "I think it's good that people of our faith are more prominent, just because it opens the door for (people) to ask more questions about what (it means to be) a Mormon."

Buffum and others acknowledged the public's misconceptions of their faith, notably that polygamy is still practiced. The LDS church ended the practice in 1890.It is these misconceptions and a suspicion about the faith that have prevented some evangelical Christian voters from supporting Mormon candidates. In a Republican primary, evangelical voters are highly sought after.
While 68 percent of Americans said a presidential candidate's Mormon identity wouldn't matter, 34 percent of white evangelical Protestants and 41 percent of liberal Democrats said they would be less likely to support a Mormon candidate, according to a Pew Research Center survey in May.
Though Mormons are not exclusively Republican — Senate Majority Leader Harry Reid, D-Nev., is Mormon — many are, and Mormons and evangelicals share many values.
Nancy French, a writer who contributes to an "Evangelicals for Mitt" blog, said Mormons are also opposed to gay marriage and abortion, and said Mormons can be more conservative than evangelicals.
She said evangelical opposition to Mormon candidates is "identity politics at its worst."
"Just because you're an evangelical Christian doesn't mean that you have to have an evangelical Christian in the White House," she said.
Local political observers said they've heard more opposition to Romney because of his positions rather than his faith.
"I just don't see it as an issue," said conservative talk show host Bill Nojay, who added that Romney's record was more of a concern among Republicans he knows.
Monroe County Conservative Chairman Tom Cook shared that view.
"I have never had one person say they were concerned because he's a Mormon," Cook said.
Observers have noted that the economic climate is different than it was in 2008, when Romney lost the Republican nomination, and that people are thinking more about their pocketbook than about social values.
"You never want to see bad economic times but I'm sure Gov. Romney will tout that as something he can fix," said Kelly Patterson, a Brigham Young University political science professor.
Romney has attracted some local support, and made a quiet visit to Rochester last week to raise money in an event at Max at Eastman Place, organized by real estate developer and prolific Republican fundraiser David Flaum.
The Republican establishment was there, including Monroe County Executive Maggie Brooks, but Brooks and the local party have not made any endorsement in the race.

NEWS - MEMPHIS REPORTER MOCKS MORMON BELIEF

Memphis reporter mocks Mormon beliefs







7/07

SALT LAKE CITY (ABC 4 News) - A local Fox television news reporter in Memphis recently mocked the beliefs of the Church of Jesus Christ of Latter-day Saints during a "man on the street" segment.

The segment is part of a series of reports on the Mormon faith which aired on WHBQ-TV (My Fox Memphis) in the past week.

During one report, conservative talk radio show host Ben Ferguson goes out to interview random people on the street to jokingly ask if they could identify the presidential candidate who believes good people will "get their own planet."

Ferguson laughs with the people who are not able to identify Mitt Romney. Ferguson has a few good laughs with the people, and in one part, he asks a woman if she wants her own planet.

Ferguson also jokes with people who did not know that Mormons believe that the Garden of Eden was located in Missouri.

In one of the other segments, a different reporter interviews a local LDS theater director about some of the LDS beliefs referenced in the recent Broadway hit musical "The Book of Mormon."

In another report, an apostle for the Church of Christ (formerly the Reorganized Church of Jesus Christ of Latter-day Saints) is presented as a member of the mainstream LDS Church and expert authority on mainstream LDS beliefs.

Yet another report profiles two LDS missionaries in the Memphis area.

Politico blogger Ben Smith called the Ferguson report a slam against Mormons, saying, "I've been of the mind that anti-Mormon sentiment has been overstated, but this segment on the Memphis Fox affiliate shakes that view a bit."

Wednesday, July 6, 2011

NEWS - LDS (LATTER-DAY SAINT/MORMON) AUTHOR WINS NATIONAL BOOK AWARD-AGAIN

LDS author wins national book award, again


Katie Barlow - July 06, 2011
source: LDS Living
This year, ForeWord Reviews awarded the Gold honor to the book The Golden Spiral, written by LDS author Lisa Mangum. 

The Book of the Year awards, given by ForeWord Reviews, honors books in 60 categories for the Gold, Silver and Bronze awards to call attention to librarians and booksellers who may have otherwise overlooked these books.

The Golden Spiral, the second book in The Hourglass Door trilogy, is a clean, time-traveling romance novel about a senior in high school who falls in love with a man from a different time period. 

Mangum and her husband were in New Orleans promoting her books at the annual American Library Association’s (ALA) conference when they found out ForeWord Reviews was also at the conference to announce the winners of their awards. Because she knew she was a finalist for an award, Mangum and her husband decided to attend. 

“I had high hopes for winning because The Hourglass Door won the gold for 2009, and I thought it would be amazing to win in back-to-back years,” Mangum said. 

When they came to the young adult fiction category, the cover of the winning book was flashed on the screen. As soon as she saw the black and gold cover, Mangum gasped and started to cry, not really remembering them say her name before moving on to the next category. 

Mangum has always wanted to be a writer, and with a mother who also wrote, she grew up exposed to many books. Around five ago, Mangum and some friends started a writing group, and that is when she got serious about writing novels. It was after a group meeting that the idea came to her.


“I was driving one day, thinking about YA novels, and it was like Abby and Dante jumped into my car with me, and just like that—I had this idea,” Mangum said. “I’ve never had an idea hit me with that much force before and it was all I could do to write everything down fast enough.”

Within 30 minutes, she had the entire trilogy outlined—complete with character names and development arcs, pacing and plot and some snippets of dialogue. It was almost two years to the day from when she came up with the idea that the finished book was available for purchase in stores.

“It’s nice to have that feather in her cap—to be able to tout that it is no longer subjective: this is an award winning series,” said Chris Schoebinger, product director and creative director at Deseret Book and Shadow Mountain Imprints, which published the series.

Romance novels are a top pick among teens, and they are often laced with sexual promiscuity and immoral scenes. Because of that, he loves to tell librarians that this is a clean, romance novel, and he said librarians usually light up when they hear that. 

“I think the writing is not only good, but it is sophisticated. It makes you think and it engages you from the very first page,” Schoebinger said. 

The comment Mangum hears the most from readers is that they couldn’t put the book down, and the reader in her understands what it is like not being able to set a book down. She said she is honored that her books could be those kinds of books for someone else. 

Another frequent comment she never expected to hear from readers is that after reading her books, they are inspired to write their own stories.

“I believe that everyone has a story to tell, and [that] I can be a part—even a small part—of that great circle of life and literature and inspiration is exciting.” 

*To learn more about The Golden Spiral, click here.
THE SYNOPSIS

The hourglass door has closed behind Dante, sending him back in time to hunt down Zo, Tony, and V. Abby knows that Dante, as a Master of Time, is the only one who can stop them from destroying time itself. She also knows that he will need her help. But almost immediately, things start to change, and Abby’s worst fears are realized when Zo begins targeting her past specifically.
As Abby’s world fractures around her, she must face a terrible truth: either Dante didn’t make it through the door, or he is lost forever. So with Dante’s blueprints in hand, she begins construction on a new door, a new time machine that will either save Dante — or doom him.
With each new change that ripples into her present, Abby’s life continues to spiral out of control. Her relationships with Jason, Natalie, and even her family are threatened to the breaking point — and beyond. Zo’s power is greater than Abby ever imagined, but as she struggles to free Dante, she receives help from an unexpected — and unlikely — ally.
The bank is eroding. The barriers are thinning. And time is running out.