![[Valid RSS]](valid-rss-rogers.png "Validate my RSS feed")
Gospel Principles Lesson 39: The Law of Chastity
Supplement from “Guardians of Virtue” by Elaine S. Dalton
July 08, 2011
Prepare now so that you may qualify to receive all the blessings that await you in the Lord’s holy temples.Supplement from “Guardians of Virtue” by Elaine S. Dalton:
What can each of you do to be a guardian of virtue? It starts with believing you can make a difference. It starts with making a commitment. When I was a young woman, I learned that some decisions need to be made only once. I wrote my list of things I would always do and things I would never do in a small tablet. It included things like obeying the Word of Wisdom, praying daily, paying my tithing, and committing to never miss church. I made those decisions once, and then in the moment of decision, I knew exactly what to do because I had decided beforehand. When my high school friends said, “Just one drink won’t hurt,” I laughed and said, “I decided when I was 12 not to do that.” Making decisions in advance will help you be guardians of virtue. I hope each of you will write a list of things you will always do and things you will never do. Then live your list.
Being a guardian of virtue means you will always be modest not only in your dress but also in your speech, your actions, and your use of social media. Being a guardian of virtue means you will never text words or images to young men that may cause them to lose the Spirit, lose their priesthood power, or lose their virtue. It means that you understand the importance of chastity because you also understand that your body is a temple and that the sacred powers of procreation are not to be tampered with before marriage. You understand that you possess a sacred power that involves the holy responsibility of bringing other spirits to earth to receive a body in which to house their eternal spirit. This power involves another sacred soul. You are a guardian of something “more precious than rubies.” 8 Be faithful. Be obedient. Prepare now so that you may qualify to receive all the blessings that await you in the Lord’s holy temples.
For the mothers listening tonight, you are your daughters’ most important example of modesty and virtue—thank you. Never hesitate to teach them that they are royal daughters of God and that their value is not based on their sensual appeal. And let them see your belief modeled correctly and consistently in your own personal attitude and appearance. 9 You are also guardians of virtue.
FULL TALK:
Prepare now so that you may qualify to receive all the blessings that await you in the Lord’s holy temples.
There are times when words cannot express what we feel. I pray that the Spirit will witness to your hearts your divine identity and your eternal responsibility. You are the hope of Israel. You are elect and royal daughters of our loving Heavenly Father.
Last month I had the opportunity to attend the temple wedding of a young woman I have known since she was born. As I sat in the sealing room, looking at the beautiful chandelier sparkling in the light of the temple, I remembered that day when I first held her. Her mother had her dressed in a little white dress, and I thought she was one of the most beautiful babies I had ever seen. Then this young woman walked through the door, once again dressed in white. She was radiant and happy. As she entered the room, I wished with all my heart that every young woman could envision that moment and strive to always be worthy to make and keep sacred covenants and receive the ordinances of the temple in preparation to enjoy the blessings of exaltation.
As this couple knelt at the sacred altar, they received promises beyond mortal comprehension that will bless, strengthen, and assist them on their mortal journey. It was one of those moments when the world stood still and all of heaven rejoiced. As the newly married couple looked into the large mirrors in the room, the groom was asked what he saw. He said, “All those who have gone before me.” Then the couple looked into the large mirror on the opposite wall, and the bride said with tears in her eyes, “I see all those who will follow after us.” She saw her future family—her posterity. I know that she understood again in that moment how important it is to believe in being chaste and virtuous. There is no more beautiful sight than a couple, properly prepared, kneeling together at the altar of the temple.
Your years in Young Women will prepare you for the temple. There you will receive the blessings to which you are entitled as a precious daughter of God. Your Heavenly Father loves you and wants you to be happy. The way to do this is to “walk in the paths of virtue”1 and “cleave unto [your] covenants.”2
Young women, in a world ever growing in moral pollution, tolerance of evil, exploitation of women, and distortion of roles, you must stand guard of yourself, your family, and all those with whom you associate. You must be guardians of virtue.
What is virtue and what is a guardian? “Virtue is a pattern of thought and behavior based on high moral standards. It includes chastity and [moral] purity.”3 And what is a guardian? A guardian is someone who protects, shields, and defends.4 Thus, as a guardian of virtue, you will protect, shield, and defend moral purity because the power to create mortal life is a sacred and exalted power and must be safeguarded until you are married. Virtue is a requirement to have the companionship and guidance of the Holy Ghost. You will need that guidance in order to successfully navigate the world in which you live. Being virtuous is a requirement to enter the temple. And it is a requirement to be worthy to stand in the Savior’s presence. You are preparing now for that time. Personal Progress and the standards found in For the Strength of Youth are important. Living the principles found in each booklet will strengthen and help you become “more fit for the kingdom.”5
Last summer a group of young women from Alpine, Utah, decided that they would become “more fit for the kingdom.” They determined to focus on the temple by walking from the Draper Utah Temple to the Salt Lake Temple, a total distance of 22 miles (35 km), just as one of the pioneers, John Rowe Moyle, had done. Brother Moyle was a stonemason who was called by the prophet, Brigham Young, to work on the Salt Lake Temple. Each week he walked the distance of 22 miles from his home to the temple. One of his jobs was to carve the words “Holiness to the Lord” on the east side of the Salt Lake Temple. It was not easy and he had many obstacles to overcome. At one point, he was kicked in the leg by one of his cows. Because it would not heal, he had to have this leg amputated. But that did not stop him from his commitment to the prophet and to work on the temple. He carved a wooden leg, and after many weeks he again walked the 22-mile distance to the temple to do the work he had committed to do.6
The young women in the Cedar Hills Sixth Ward decided to walk that same distance for an ancestor and also for someone who was their inspiration to remain worthy to enter the temple. They trained each week at Mutual, and as they walked, they shared what they were learning and feeling about temples.
They began their walk to the temple early in the morning with a prayer. As they started out, I was impressed with their confidence. They had prepared well, and they knew they were prepared. Their eyes were set on their goal. Each step they took was symbolic of each of you as you too are preparing now to enter the temple. Your personal training has begun with your daily personal prayers, your daily reading of the Book of Mormon, and your working on Personal Progress.
As these young women continued to walk, there were distractions along the course, but they stayed focused on their goal. Some began to feel blisters forming, and others felt knees starting to protest, but they kept going. For each of you, there are many distractions, hurts, and obstacles along your path to the temple, but you too are determined and keep going. The route these young women took was mapped out by their leaders, who had walked and driven the course and determined the safest and most direct way to go. Again, your course is marked, and you can be assured that the Savior has not only walked the course but will again walk it with you—every step of the way.
Along this journey to the temple there were fathers, mothers, family members, and priesthood leaders acting as guardians. Their job was to ensure that everyone was safe and protected from danger. They made sure each young woman stayed well hydrated and had enough nourishment to maintain her stamina. There were aid stations provided by their priesthood leaders, with places to rest and to drink water. Young women, your fathers, your mothers, your bishops, and so many others will be your guardians as you walk your path to the temple. They will call out cautions and direct your course, and should you become injured or hurt or get off course, they will help you.
I was impressed that in the final miles of their walk, brothers, other young men, and friends came to support these determined young women and to cheer them on. One brother lifted his sister, who had large blisters on her feet, and carried her on his back the final distance to the temple. As these incredible young women reached their goal, tears were shed as they touched the temple and made a silent commitment to always be worthy to enter there.
The temple walk is a metaphor for your life. Parents and priesthood leaders stood guard along the route. They provided support and aid. Young women guarded and encouraged each other. Young men admired the strength, commitment, and stamina of the young women. Brothers carried sisters who had been injured. Families rejoiced with their daughters as they ended their walk at the temple and took them safely home.
In order to stay on the path to the temple, you must guard your personal virtue and the virtue of others with whom you associate. Why? Mormon taught in the Book of Mormon that virtue and chastity are “most dear and precious above all things.”7
What can each of you do to be a guardian of virtue? It starts with believing you can make a difference. It starts with making a commitment. When I was a young woman, I learned that some decisions need to be made only once. I wrote my list of things I would always do and things I would never do in a small tablet. It included things like obeying the Word of Wisdom, praying daily, paying my tithing, and committing to never miss church. I made those decisions once, and then in the moment of decision, I knew exactly what to do because I had decided beforehand. When my high school friends said, “Just one drink won’t hurt,” I laughed and said, “I decided when I was 12 not to do that.” Making decisions in advance will help you be guardians of virtue. I hope each of you will write a list of things you will always do and things you will never do. Then live your list.
Being a guardian of virtue means you will always be modest not only in your dress but also in your speech, your actions, and your use of social media. Being a guardian of virtue means you will never text words or images to young men that may cause them to lose the Spirit, lose their priesthood power, or lose their virtue. It means that you understand the importance of chastity because you also understand that your body is a temple and that the sacred powers of procreation are not to be tampered with before marriage. You understand that you possess a sacred power that involves the holy responsibility of bringing other spirits to earth to receive a body in which to house their eternal spirit. This power involves another sacred soul. You are a guardian of something “more precious than rubies.”8 Be faithful. Be obedient. Prepare now so that you may qualify to receive all the blessings that await you in the Lord’s holy temples.
For the mothers listening tonight, you are your daughters’ most important example of modesty and virtue—thank you. Never hesitate to teach them that they are royal daughters of God and that their value is not based on their sensual appeal. And let them see your belief modeled correctly and consistently in your own personal attitude and appearance.9 You are also guardians of virtue.
This week I again climbed Ensign Peak. It was early in the morning, and as I looked down from that mount at the mountain of the Lord’s house—the Salt Lake Temple—it was again crystal clear. The pioneers gave everything they had to come to the tops of the mountains so that you and I could have the blessings of the temple and be sealed eternally as families. Forty years of sacrifice, painstaking work, and even walking from Alpine to the temple—why? Because, like you, they believed! They believed in a prophet. They believed he had seen and talked with God and His Beloved Son. They believed in the Savior. They believed in the Book of Mormon. That’s why they could say, “We believe all things, we hope all things, we have endured many things, and hope to be able to endure all things.”10 They endured many things and so can we. The thirteenth article of faith is what we believe because those are the very things that qualify us to be worthy to enter the temple and to one day stand in our Heavenly Father’s presence—proven, pure, and sealed. This will require that you be “more fit for the kingdom” and that you prepare now and gain the confidence that you can do hard things.
Young women, you are engaged in a great work! And you are not alone! As you guard your virtue and purity, you will be given strength. As you keep the covenants you have made, the Holy Ghost will guide and guard you. You will be surrounded by heavenly hosts of angels. President Thomas S. Monson reminds us, “Remember that we do not run alone in this great race of life; we are entitled to the help of the Lord.”11 Prepare for that day when you will come to the Lord’s temple worthy and prepared to make sacred covenants. As guardians of virtue, you will want to seek the Savior in His holy house.
I testify that God lives and that His Beloved Son, our Redeemer, Jesus Christ, lives and because of the redeeming and enabling power of His infinite Atonement, each of you will be guided and guarded on your path to the temple and back into Their presence. I pray that each of you will be strengthened for that work which will be your finest hour. Live for that beautiful day spoken of in the book of Revelation when you will “walk … in white: [because you] are worthy.”12 In the name of Jesus Christ, amen.
LESSON FROM THE BOOK:
Parents can begin teaching children to have proper attitudes toward their bodies when children are very young. Talking to children frankly but reverently and using the correct names for the parts and functions of their bodies will help them grow up without unnecessary embarrassment about their bodies.
Children are naturally curious. They want to know how their bodies work. They want to know where babies come from. If parents answer all such questions immediately and clearly so children can understand, children will continue to take their questions to their parents. However, if parents answer questions so that children feel embarrassed, rejected, or dissatisfied, they will probably go to someone else with their questions and perhaps get incorrect ideas and improper attitudes.
It is not wise or necessary, however, to tell children everything at once. Parents need only give them the information they have asked for and can understand. While answering these questions, parents can teach children the importance of respecting their bodies and the bodies of others. Parents should teach children to dress modestly. They should correct the false ideas and vulgar language that children learn from others.
By the time children reach maturity, parents should have frankly discussed procreation with them. Children should understand that these powers are good and were given to us by the Lord. He expects us to use them within the bounds He has given us.
Little children come to earth pure and innocent from Heavenly Father. As parents pray for guidance, the Lord will inspire them to teach children at the right time and in the right way.God commanded each living thing to reproduce after its own kind (see Genesis 1:22). Reproduction was part of His plan so that all forms of life could continue to exist upon the earth.
Then He placed Adam and Eve on the earth. They were different from His other creations because they were His spirit children. In the Garden of Eden, He brought Adam and Eve together in marriage and commanded them to multiply and replenish the earth (see Genesis 1:28). However, their lives were to be governed by moral laws rather than by instinct.
God wanted His spirit children to be born into families so they could be properly cared for and taught. We, like Adam and Eve, are to provide physical bodies for these spirit children. The First Presidency and Quorum of the Twelve Apostles have stated, “We declare the means by which mortal life is created to be divinely appointed” (“The Family: A Proclamation to the World,” Ensign, Nov. 1995, 102). God has commanded us that only in marriage between a man and a woman are we to have sexual relations. This commandment is called the law of chastity.We are to have sexual relations only with our spouse to whom we are legally married. No one, male or female, is to have sexual relations before marriage. After marriage, sexual relations are permitted only with our spouse.
To the Israelites the Lord said, “Thou shalt not commit adultery” (Exodus 20:14). Those Israelites who broke this commandment were subject to severe penalties. The Lord has repeated this commandment in the latter days (see D&C 42:24).
We have been taught that the law of chastity encompasses more than sexual intercourse. The First Presidency warned young people of other sexual sins:
“Before marriage, do not do anything to arouse the powerful emotions that must be expressed only in marriage. Do not participate in passionate kissing, lie on top of another person, or touch the private, sacred parts of another person’s body, with or without clothing. Do not allow anyone to do that with you. Do not arouse those emotions in your own body” (For the Strength of Youth [pamphlet, 2001], 27).
Like other violations of the law of chastity, homosexual behavior is a serious sin. Latter-day prophets have spoken about the dangers of homosexual behavior and about the Church’s concern for people who may have such inclinations. President Gordon B. Hinckley said:
“In the first place, we believe that marriage between a man and a woman is ordained of God. We believe that marriage may be eternal through exercise of the power of the everlasting priesthood in the house of the Lord.
“People inquire about our position on those who consider themselves so-called gays and lesbians. My response is that we love them as sons and daughters of God. They may have certain inclinations which are powerful and which may be difficult to control. Most people have inclinations of one kind or another at various times. If they do not act upon these inclinations, then they can go forward as do all other members of the Church. If they violate the law of chastity and the moral standards of the Church, then they are subject to the discipline of the Church, just as others are.
“We want to help these people, to strengthen them, to assist them with their problems and to help them with their difficulties. But we cannot stand idle if they indulge in immoral activity, if they try to uphold and defend and live in a so-called same-sex marriage situation. To permit such would be to make light of the very serious and sacred foundation of God-sanctioned marriage and its very purpose, the rearing of families” (in Conference Report, Oct. 1998, 91; or Ensign, Nov. 1998, 71).Satan’s plan is to deceive as many of us as he can to prevent us from returning to live with our Heavenly Father. One of the most damaging things he can do is entice us to break the law of chastity. He is cunning and powerful. He would like us to believe it is no sin to break this law. Many people have been deceived. We must guard ourselves against evil influences.
Satan attacks the standards of modesty. He wants us to believe that because the human body is beautiful, it is something to flaunt and expose. Our Heavenly Father wants us to keep our bodies covered so that we do not encourage improper thoughts in the minds of others.
Satan not only encourages us to dress immodestly, but he also encourages us to think immoral or improper thoughts. He does this with pictures, movies, stories, jokes, music, and dances that suggest immoral acts. The law of chastity requires that our thoughts as well as our actions be pure. The prophet Alma taught that when we are judged by God, “our thoughts will also condemn us; and in this awful state we shall not dare to look up to our God” (Alma 12:14).
Jesus taught, “Ye have heard that it was said by them of old time, Thou shalt not commit adultery:
“But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart” (Matthew 5:27–28).
President Gordon B. Hinckley warned: “You live in a world of terrible temptations. Pornography, with its sleazy filth, sweeps over the earth like a horrible, engulfing tide. It is poison. Do not watch it or read it. It will destroy you if you do. It will take from you your self-respect. It will rob you of a sense of the beauties of life. It will tear you down and pull you into a slough of evil thoughts and possibly of evil actions. Stay away from it. Shun it as you would a foul disease, for it is just as deadly. Be virtuous in thought and in deed. God has planted in you, for a purpose, a divine urge which may be easily subverted to evil and destructive ends. When you are young, do not get involved in steady dating. When you reach an age where you think of marriage, then is the time to become so involved. But you boys who are in high school don’t need this, and neither do the girls” (in Conference Report, Oct. 1997, 71–72; or Ensign, Nov. 1997, 51).
Satan sometimes tempts us through our emotions. He knows when we are lonely, confused, or depressed. He chooses this time of weakness to tempt us to break the law of chastity. Our Heavenly Father can give us the strength to pass through these trials unharmed.
The scriptures tell about a righteous young man named Joseph who was greatly trusted by his master, Potiphar. Potiphar had given Joseph command over everything he had. Potiphar’s wife lusted after Joseph and tempted him to commit adultery with her. But Joseph resisted her and fled from her. (See Genesis 39:1–18.)
Paul taught, “There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it” (1 Corinthians 10:13). Alma emphasized that we will “not be tempted above that which [we] can bear” as we “humble [ourselves] before the Lord, and call on his holy name, and watch and pray continually” (Alma 13:28).
For teachers:For help with questions about modesty and chastity, you may want to refer to the pamphlet titled For the Strength of Youth (item number 36550), which is available at distribution centers and at LDS.org and which may be available at your meetinghouse library.
If a man and a woman break the law of chastity and conceive a child, they may be tempted to commit another abominable sin: abortion. There is seldom any justifiable reason for abortion. Church leaders have said that some exceptional circumstances may justify an abortion, such as when pregnancy is the result of incest or rape, when the life or health of the mother is judged by competent medical authority to be in serious jeopardy, or when the fetus is known by competent medical authority to have severe defects that will not allow the baby to survive beyond birth. But even these circumstances do not automatically justify an abortion. Those who face such circumstances should consider abortion only after consulting with their local Church leaders and receiving a confirmation through earnest prayer.
“When a man and woman conceive a child out of wedlock, every effort should be made to encourage them to marry. When the probability of a successful marriage is unlikely due to age or other circumstances, unwed parents should be counseled to place the child for adoption through LDS Family Services to ensure that the baby will be sealed to temple-worthy parents” (First Presidency letter, June 26, 2002, and July 19, 2002).
It is extremely important to our Heavenly Father that His children obey the law of chastity. Members of the Church who break this law or influence others to do so are subject to Church discipline.
President Kimball said: “To every forgiveness there is a condition. … The fasting, the prayers, the humility must be equal to or greater than the sin. There must be a broken heart and a contrite spirit. … There must be tears and genuine change of heart. There must be conviction of the sin, abandonment of the evil, confession of the error to properly constituted authorities of the Lord” (The Miracle of Forgiveness [1969], 353).
For many people, confession is the most difficult part of repentance. We must confess not only to the Lord but also to the person we have offended, such as a husband or wife, and to the proper priesthood authority. The priesthood leader (bishop or stake president) will judge our standing in the Church. The Lord told Alma, “Whosoever transgresseth against me … if he confess his sins before thee and me, and repenteth in the sincerity of his heart, him shall ye forgive, and I will forgive him also” (Mosiah 26:29).
But President Kimball warned: “Even though forgiveness is so abundantly promised there is no promise nor indication of forgiveness to any soul who does not totally repent. … We can hardly be too forceful in reminding people that they cannot sin and be forgiven and then sin again and again and expect repeated forgiveness” (The Miracle of Forgiveness, 353, 360). Those who receive forgiveness and then repeat the sin are held accountable for their former sins (see D&C 82:7; Ether 2:15).When we obey the law of chastity, we can live without guilt or shame. Our lives and our children’s lives are blessed when we keep ourselves pure and spotless before the Lord. Children can look to our example and follow in our footsteps.
Last month I had the opportunity to attend the temple wedding of a young woman I have known since she was born. As I sat in the sealing room, looking at the beautiful chandelier sparkling in the light of the temple, I remembered that day when I first held her. Her mother had her dressed in a little white dress, and I thought she was one of the most beautiful babies I had ever seen. Then this young woman walked through the door, once again dressed in white. She was radiant and happy. As she entered the room, I wished with all my heart that every young woman could envision that moment and strive to always be worthy to make and keep sacred covenants and receive the ordinances of the temple in preparation to enjoy the blessings of exaltation.
As this couple knelt at the sacred altar, they received promises beyond mortal comprehension that will bless, strengthen, and assist them on their mortal journey. It was one of those moments when the world stood still and all of heaven rejoiced. As the newly married couple looked into the large mirrors in the room, the groom was asked what he saw. He said, “All those who have gone before me.” Then the couple looked into the large mirror on the opposite wall, and the bride said with tears in her eyes, “I see all those who will follow after us.” She saw her future family—her posterity. I know that she understood again in that moment how important it is to believe in being chaste and virtuous. There is no more beautiful sight than a couple, properly prepared, kneeling together at the altar of the temple.
Your years in Young Women will prepare you for the temple. There you will receive the blessings to which you are entitled as a precious daughter of God. Your Heavenly Father loves you and wants you to be happy. The way to do this is to “walk in the paths of virtue”1 and “cleave unto [your] covenants.”2
Young women, in a world ever growing in moral pollution, tolerance of evil, exploitation of women, and distortion of roles, you must stand guard of yourself, your family, and all those with whom you associate. You must be guardians of virtue.
What is virtue and what is a guardian? “Virtue is a pattern of thought and behavior based on high moral standards. It includes chastity and [moral] purity.”3 And what is a guardian? A guardian is someone who protects, shields, and defends.4 Thus, as a guardian of virtue, you will protect, shield, and defend moral purity because the power to create mortal life is a sacred and exalted power and must be safeguarded until you are married. Virtue is a requirement to have the companionship and guidance of the Holy Ghost. You will need that guidance in order to successfully navigate the world in which you live. Being virtuous is a requirement to enter the temple. And it is a requirement to be worthy to stand in the Savior’s presence. You are preparing now for that time. Personal Progress and the standards found in For the Strength of Youth are important. Living the principles found in each booklet will strengthen and help you become “more fit for the kingdom.”5
Last summer a group of young women from Alpine, Utah, decided that they would become “more fit for the kingdom.” They determined to focus on the temple by walking from the Draper Utah Temple to the Salt Lake Temple, a total distance of 22 miles (35 km), just as one of the pioneers, John Rowe Moyle, had done. Brother Moyle was a stonemason who was called by the prophet, Brigham Young, to work on the Salt Lake Temple. Each week he walked the distance of 22 miles from his home to the temple. One of his jobs was to carve the words “Holiness to the Lord” on the east side of the Salt Lake Temple. It was not easy and he had many obstacles to overcome. At one point, he was kicked in the leg by one of his cows. Because it would not heal, he had to have this leg amputated. But that did not stop him from his commitment to the prophet and to work on the temple. He carved a wooden leg, and after many weeks he again walked the 22-mile distance to the temple to do the work he had committed to do.6
The young women in the Cedar Hills Sixth Ward decided to walk that same distance for an ancestor and also for someone who was their inspiration to remain worthy to enter the temple. They trained each week at Mutual, and as they walked, they shared what they were learning and feeling about temples.
They began their walk to the temple early in the morning with a prayer. As they started out, I was impressed with their confidence. They had prepared well, and they knew they were prepared. Their eyes were set on their goal. Each step they took was symbolic of each of you as you too are preparing now to enter the temple. Your personal training has begun with your daily personal prayers, your daily reading of the Book of Mormon, and your working on Personal Progress.
As these young women continued to walk, there were distractions along the course, but they stayed focused on their goal. Some began to feel blisters forming, and others felt knees starting to protest, but they kept going. For each of you, there are many distractions, hurts, and obstacles along your path to the temple, but you too are determined and keep going. The route these young women took was mapped out by their leaders, who had walked and driven the course and determined the safest and most direct way to go. Again, your course is marked, and you can be assured that the Savior has not only walked the course but will again walk it with you—every step of the way.
Along this journey to the temple there were fathers, mothers, family members, and priesthood leaders acting as guardians. Their job was to ensure that everyone was safe and protected from danger. They made sure each young woman stayed well hydrated and had enough nourishment to maintain her stamina. There were aid stations provided by their priesthood leaders, with places to rest and to drink water. Young women, your fathers, your mothers, your bishops, and so many others will be your guardians as you walk your path to the temple. They will call out cautions and direct your course, and should you become injured or hurt or get off course, they will help you.
I was impressed that in the final miles of their walk, brothers, other young men, and friends came to support these determined young women and to cheer them on. One brother lifted his sister, who had large blisters on her feet, and carried her on his back the final distance to the temple. As these incredible young women reached their goal, tears were shed as they touched the temple and made a silent commitment to always be worthy to enter there.
The temple walk is a metaphor for your life. Parents and priesthood leaders stood guard along the route. They provided support and aid. Young women guarded and encouraged each other. Young men admired the strength, commitment, and stamina of the young women. Brothers carried sisters who had been injured. Families rejoiced with their daughters as they ended their walk at the temple and took them safely home.
In order to stay on the path to the temple, you must guard your personal virtue and the virtue of others with whom you associate. Why? Mormon taught in the Book of Mormon that virtue and chastity are “most dear and precious above all things.”7
What can each of you do to be a guardian of virtue? It starts with believing you can make a difference. It starts with making a commitment. When I was a young woman, I learned that some decisions need to be made only once. I wrote my list of things I would always do and things I would never do in a small tablet. It included things like obeying the Word of Wisdom, praying daily, paying my tithing, and committing to never miss church. I made those decisions once, and then in the moment of decision, I knew exactly what to do because I had decided beforehand. When my high school friends said, “Just one drink won’t hurt,” I laughed and said, “I decided when I was 12 not to do that.” Making decisions in advance will help you be guardians of virtue. I hope each of you will write a list of things you will always do and things you will never do. Then live your list.
Being a guardian of virtue means you will always be modest not only in your dress but also in your speech, your actions, and your use of social media. Being a guardian of virtue means you will never text words or images to young men that may cause them to lose the Spirit, lose their priesthood power, or lose their virtue. It means that you understand the importance of chastity because you also understand that your body is a temple and that the sacred powers of procreation are not to be tampered with before marriage. You understand that you possess a sacred power that involves the holy responsibility of bringing other spirits to earth to receive a body in which to house their eternal spirit. This power involves another sacred soul. You are a guardian of something “more precious than rubies.”8 Be faithful. Be obedient. Prepare now so that you may qualify to receive all the blessings that await you in the Lord’s holy temples.
For the mothers listening tonight, you are your daughters’ most important example of modesty and virtue—thank you. Never hesitate to teach them that they are royal daughters of God and that their value is not based on their sensual appeal. And let them see your belief modeled correctly and consistently in your own personal attitude and appearance.9 You are also guardians of virtue.
This week I again climbed Ensign Peak. It was early in the morning, and as I looked down from that mount at the mountain of the Lord’s house—the Salt Lake Temple—it was again crystal clear. The pioneers gave everything they had to come to the tops of the mountains so that you and I could have the blessings of the temple and be sealed eternally as families. Forty years of sacrifice, painstaking work, and even walking from Alpine to the temple—why? Because, like you, they believed! They believed in a prophet. They believed he had seen and talked with God and His Beloved Son. They believed in the Savior. They believed in the Book of Mormon. That’s why they could say, “We believe all things, we hope all things, we have endured many things, and hope to be able to endure all things.”10 They endured many things and so can we. The thirteenth article of faith is what we believe because those are the very things that qualify us to be worthy to enter the temple and to one day stand in our Heavenly Father’s presence—proven, pure, and sealed. This will require that you be “more fit for the kingdom” and that you prepare now and gain the confidence that you can do hard things.
Young women, you are engaged in a great work! And you are not alone! As you guard your virtue and purity, you will be given strength. As you keep the covenants you have made, the Holy Ghost will guide and guard you. You will be surrounded by heavenly hosts of angels. President Thomas S. Monson reminds us, “Remember that we do not run alone in this great race of life; we are entitled to the help of the Lord.”11 Prepare for that day when you will come to the Lord’s temple worthy and prepared to make sacred covenants. As guardians of virtue, you will want to seek the Savior in His holy house.
I testify that God lives and that His Beloved Son, our Redeemer, Jesus Christ, lives and because of the redeeming and enabling power of His infinite Atonement, each of you will be guided and guarded on your path to the temple and back into Their presence. I pray that each of you will be strengthened for that work which will be your finest hour. Live for that beautiful day spoken of in the book of Revelation when you will “walk … in white: [because you] are worthy.”12 In the name of Jesus Christ, amen.
LESSON FROM THE BOOK:
Chapter 39: The Law of Chastity
“Chapter 39: The Law of Chastity,” Gospel Principles, (2009)A Note to Parents
This chapter includes some parts that are beyond the maturity of young children. It is best to wait until children are old enough to understand sexual relations and procreation before teaching them these parts of the chapter. Our Church leaders have told us that parents are responsible to teach their children about procreation (the process of conceiving and bearing children). Parents must also teach them the law of chastity, which is explained in this chapter.Parents can begin teaching children to have proper attitudes toward their bodies when children are very young. Talking to children frankly but reverently and using the correct names for the parts and functions of their bodies will help them grow up without unnecessary embarrassment about their bodies.
Children are naturally curious. They want to know how their bodies work. They want to know where babies come from. If parents answer all such questions immediately and clearly so children can understand, children will continue to take their questions to their parents. However, if parents answer questions so that children feel embarrassed, rejected, or dissatisfied, they will probably go to someone else with their questions and perhaps get incorrect ideas and improper attitudes.
It is not wise or necessary, however, to tell children everything at once. Parents need only give them the information they have asked for and can understand. While answering these questions, parents can teach children the importance of respecting their bodies and the bodies of others. Parents should teach children to dress modestly. They should correct the false ideas and vulgar language that children learn from others.
By the time children reach maturity, parents should have frankly discussed procreation with them. Children should understand that these powers are good and were given to us by the Lord. He expects us to use them within the bounds He has given us.
Little children come to earth pure and innocent from Heavenly Father. As parents pray for guidance, the Lord will inspire them to teach children at the right time and in the right way.
The Power of Procreation
- Why should parents teach their children about procreation and chastity? How can they appropriately do this?
Then He placed Adam and Eve on the earth. They were different from His other creations because they were His spirit children. In the Garden of Eden, He brought Adam and Eve together in marriage and commanded them to multiply and replenish the earth (see Genesis 1:28). However, their lives were to be governed by moral laws rather than by instinct.
God wanted His spirit children to be born into families so they could be properly cared for and taught. We, like Adam and Eve, are to provide physical bodies for these spirit children. The First Presidency and Quorum of the Twelve Apostles have stated, “We declare the means by which mortal life is created to be divinely appointed” (“The Family: A Proclamation to the World,” Ensign, Nov. 1995, 102). God has commanded us that only in marriage between a man and a woman are we to have sexual relations. This commandment is called the law of chastity.
The Law of Chastity
- What is the law of chastity?
To the Israelites the Lord said, “Thou shalt not commit adultery” (Exodus 20:14). Those Israelites who broke this commandment were subject to severe penalties. The Lord has repeated this commandment in the latter days (see D&C 42:24).
We have been taught that the law of chastity encompasses more than sexual intercourse. The First Presidency warned young people of other sexual sins:
“Before marriage, do not do anything to arouse the powerful emotions that must be expressed only in marriage. Do not participate in passionate kissing, lie on top of another person, or touch the private, sacred parts of another person’s body, with or without clothing. Do not allow anyone to do that with you. Do not arouse those emotions in your own body” (For the Strength of Youth [pamphlet, 2001], 27).
Like other violations of the law of chastity, homosexual behavior is a serious sin. Latter-day prophets have spoken about the dangers of homosexual behavior and about the Church’s concern for people who may have such inclinations. President Gordon B. Hinckley said:
“In the first place, we believe that marriage between a man and a woman is ordained of God. We believe that marriage may be eternal through exercise of the power of the everlasting priesthood in the house of the Lord.
“People inquire about our position on those who consider themselves so-called gays and lesbians. My response is that we love them as sons and daughters of God. They may have certain inclinations which are powerful and which may be difficult to control. Most people have inclinations of one kind or another at various times. If they do not act upon these inclinations, then they can go forward as do all other members of the Church. If they violate the law of chastity and the moral standards of the Church, then they are subject to the discipline of the Church, just as others are.
“We want to help these people, to strengthen them, to assist them with their problems and to help them with their difficulties. But we cannot stand idle if they indulge in immoral activity, if they try to uphold and defend and live in a so-called same-sex marriage situation. To permit such would be to make light of the very serious and sacred foundation of God-sanctioned marriage and its very purpose, the rearing of families” (in Conference Report, Oct. 1998, 91; or Ensign, Nov. 1998, 71).
Satan Wants Us to Break the Law of Chastity
- What are some ways Satan tempts people to break the law of chastity?
Satan attacks the standards of modesty. He wants us to believe that because the human body is beautiful, it is something to flaunt and expose. Our Heavenly Father wants us to keep our bodies covered so that we do not encourage improper thoughts in the minds of others.
Satan not only encourages us to dress immodestly, but he also encourages us to think immoral or improper thoughts. He does this with pictures, movies, stories, jokes, music, and dances that suggest immoral acts. The law of chastity requires that our thoughts as well as our actions be pure. The prophet Alma taught that when we are judged by God, “our thoughts will also condemn us; and in this awful state we shall not dare to look up to our God” (Alma 12:14).
Jesus taught, “Ye have heard that it was said by them of old time, Thou shalt not commit adultery:
“But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart” (Matthew 5:27–28).
President Gordon B. Hinckley warned: “You live in a world of terrible temptations. Pornography, with its sleazy filth, sweeps over the earth like a horrible, engulfing tide. It is poison. Do not watch it or read it. It will destroy you if you do. It will take from you your self-respect. It will rob you of a sense of the beauties of life. It will tear you down and pull you into a slough of evil thoughts and possibly of evil actions. Stay away from it. Shun it as you would a foul disease, for it is just as deadly. Be virtuous in thought and in deed. God has planted in you, for a purpose, a divine urge which may be easily subverted to evil and destructive ends. When you are young, do not get involved in steady dating. When you reach an age where you think of marriage, then is the time to become so involved. But you boys who are in high school don’t need this, and neither do the girls” (in Conference Report, Oct. 1997, 71–72; or Ensign, Nov. 1997, 51).
Satan sometimes tempts us through our emotions. He knows when we are lonely, confused, or depressed. He chooses this time of weakness to tempt us to break the law of chastity. Our Heavenly Father can give us the strength to pass through these trials unharmed.
The scriptures tell about a righteous young man named Joseph who was greatly trusted by his master, Potiphar. Potiphar had given Joseph command over everything he had. Potiphar’s wife lusted after Joseph and tempted him to commit adultery with her. But Joseph resisted her and fled from her. (See Genesis 39:1–18.)
Paul taught, “There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it” (1 Corinthians 10:13). Alma emphasized that we will “not be tempted above that which [we] can bear” as we “humble [ourselves] before the Lord, and call on his holy name, and watch and pray continually” (Alma 13:28).
For teachers:For help with questions about modesty and chastity, you may want to refer to the pamphlet titled For the Strength of Youth (item number 36550), which is available at distribution centers and at LDS.org and which may be available at your meetinghouse library.
- How are modesty and chastity related? How can parents teach their children to be modest in dress, language, and behavior?
- How can we fight the spread and influence of pornography?
- What promises has the Lord given us to help us overcome Satan’s temptations?
Breaking the Law of Chastity Is Extremely Serious
The prophet Alma grieved because one of his sons had broken the law of chastity. Alma said to his son Corianton, “Know ye not, my son, that these things are an abomination in the sight of the Lord; yea, most abominable above all sins save it be the shedding of innocent blood or denying the Holy Ghost?” (Alma 39:5). Unchastity is next to murder in seriousness.If a man and a woman break the law of chastity and conceive a child, they may be tempted to commit another abominable sin: abortion. There is seldom any justifiable reason for abortion. Church leaders have said that some exceptional circumstances may justify an abortion, such as when pregnancy is the result of incest or rape, when the life or health of the mother is judged by competent medical authority to be in serious jeopardy, or when the fetus is known by competent medical authority to have severe defects that will not allow the baby to survive beyond birth. But even these circumstances do not automatically justify an abortion. Those who face such circumstances should consider abortion only after consulting with their local Church leaders and receiving a confirmation through earnest prayer.
“When a man and woman conceive a child out of wedlock, every effort should be made to encourage them to marry. When the probability of a successful marriage is unlikely due to age or other circumstances, unwed parents should be counseled to place the child for adoption through LDS Family Services to ensure that the baby will be sealed to temple-worthy parents” (First Presidency letter, June 26, 2002, and July 19, 2002).
It is extremely important to our Heavenly Father that His children obey the law of chastity. Members of the Church who break this law or influence others to do so are subject to Church discipline.
Those Who Break the Law of Chastity Can Be Forgiven
Peace can come to those who have broken the law of chastity. The Lord tells us, “If the wicked will turn from all his sins that he hath committed, and keep all my statutes, … all his transgressions that he hath committed, they shall not be mentioned unto him” (Ezekiel 18:21–22). Peace comes only through forgiveness.President Kimball said: “To every forgiveness there is a condition. … The fasting, the prayers, the humility must be equal to or greater than the sin. There must be a broken heart and a contrite spirit. … There must be tears and genuine change of heart. There must be conviction of the sin, abandonment of the evil, confession of the error to properly constituted authorities of the Lord” (The Miracle of Forgiveness [1969], 353).
For many people, confession is the most difficult part of repentance. We must confess not only to the Lord but also to the person we have offended, such as a husband or wife, and to the proper priesthood authority. The priesthood leader (bishop or stake president) will judge our standing in the Church. The Lord told Alma, “Whosoever transgresseth against me … if he confess his sins before thee and me, and repenteth in the sincerity of his heart, him shall ye forgive, and I will forgive him also” (Mosiah 26:29).
But President Kimball warned: “Even though forgiveness is so abundantly promised there is no promise nor indication of forgiveness to any soul who does not totally repent. … We can hardly be too forceful in reminding people that they cannot sin and be forgiven and then sin again and again and expect repeated forgiveness” (The Miracle of Forgiveness, 353, 360). Those who receive forgiveness and then repeat the sin are held accountable for their former sins (see D&C 82:7; Ether 2:15).
Those Who Keep the Law of Chastity Are Greatly Blessed
- What blessings do we receive as we keep the law of chastity?
Additional Scriptures
- Matthew 19:5–9; Genesis 2:24 (marriage relationship is sacred)
- Titus 2:4–12 (instructions for chastity)
- 1 Corinthians 7:2–5; Ephesians 5:28 (loyalty to spouse)
- Revelation 14:4–5 (blessings for obedience to the law of chastity)
- Proverbs 31:10 (virtue praised)
- Alma 39:9 (do not go after the lusts of your eyes)
- D&C 121:45 (let virtue garnish thy thoughts unceasingly)
- Alma 42:16 (repentance does not come without punishment)
- Alma 42:30 (do not excuse yourself for sinning)
- D&C 58:42–43 (the repentant confess and forsake their sins)
No comments:
Post a Comment